THE FIVE SMADHI'S OF PARNAMI SECT AT MALKA HANS (2018)

Date of visit:- 06-03-2018

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Given the history and heritage, it is easy to fall in love with ‘out of the way’ town like Malka Hans. Once an abode of Waris Shah, who stayed here and composed universal romance Heer Ranjha, Malka Hans is still serene, tranquil, and pollution-free. Legend has it that Malik Muhammad (Alia Malka) who was a member of the Hans tribe founded the town some 700 years ago. Hans became powerful when Mughal King Alamgir conferred a vast land around Malka Hans on Sheikh Qutab Hans. In 1764, Muhammad Azam who was the descendant of Qutab Hans became head of the clan. Ran Singh Nakka treacherously took Muhammad Azam prisoner where he died in confinement.

The dilapidated relics of the Parnami temple used to be one of the central ashrams of the Parnami faction of Hindus. Mahant Darbara Singh had constructed this five-story majestic building of the temple over 200 years ago.

On outer boundaries of this village five samadhis are standing. Out of five, one of the Samadhi belongs to Sri Bawa Daya Ram Sahib. Dya Ram was the founder of the Parnami sect, his name is also written on the outer front of this Samadhi. The other four Samadhi belongs to his family members’

In one of the Smadh, you can find fresco paintings, in which different stories of Hindus in character form were painted. Also, there was a painting in which ten Sikh gurus along with Bhi Mardana and Bala showed. A detailed elaboration of each painting is explained below.

PAINTING 1

Character in Painting

Vishnu with Mermaids

Vishnu, the Hindu deity present in the center of this painting, he is standing on top of the snake.

Vishnu is often depicted as resting on Shesha. Shesha is considered a servant and a manifestation of Vishnu.

There are two mermaids and ocean as well in the picture.

PAINTING 2

Character in Painting

Shri Krishna and Surdas

Surdas was a 16th-century blind Hindu devotional poet and singer, who was known for his lyrics written in praise of Krishna. They are usually written in Braj Bhasha, one of the two literary dialects of Hindi.

The Vallabhite story states that Sur was blind from birth and neglected by his family, forcing him to leave his home at the age of six and live on the banks of the Yamuna river. It states that he met Vallabha Acharya and became his disciple while going on a pilgrimage to Vrindavan. However, the authenticity of this legend is disputed due to the absence of Vallabha Acharya from early poems of Sur and the awkward logic of the story. It is likely that Sur was an independent poet, suggested by his acceptance to all communities.

PAINTING 3

Character in Painting

Sudhama ji (Shree Krishna Childhood Friend)

Doojja Warrior Arjun from Mahabarta

Krishna at right

In the Mahabharata, a Hindu epic text, the Pandavas are the five acknowledged sons of Pandu, by his two wives Kunti and Madri, who was the princess of Madra. Their names are Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva. All five brothers were married to the same woman, Draupadi.

Together the brothers fought and won the great war against their cousins the Kauravas, which came to be known as the Kurukshetra War.

PAINTING 4

Characters in Painting

Vishnu deity on sheesh Naag

Lakshmi goddess

Brahma

Vishnu is often depicted as resting on Shesha. Shesha is considered a servant and a manifestation of Vishnu.

PAINTING 5

Characters in Painting

Ten Sikh Gurus along with Bhi Bala and Mardana

Bhai Bala  (1466–1544), born in Talvandi Rai Bhoi (now called Nankana Sahib in Pakistan), was a childhood friend and lifelong companion of Bhai Mardana and Guru Nanak. According to the Bhai Bala Janam Sakhi's, he traveled with Guru Nanak and Bhai Mardana on all of their great journeys around the world including China, Mecca, and around India.

PAINTING 6

Not readable

with time

PAINTING 7

Characters in Painting

From Ramayan

Ram g and Janaki

PAINTING 8

Characters in Painting

BHAGAT PRAHLAAD

Prahlada was a king, the son of Hiranyakashipu and Kayadhu, and the father of Virochana. He belonged to the Kashyap gotra. He is described as a saintly boy from the Puranas is known for his piety and bhakti to Lord Vishnu.

Mosque of Hazrat Sheikh Abul Maali (RA), Lahore (2019)

2019

Hazrat Sheikh Abul Maali (RA) shrine is situated at Dil Muhammad road Lahore, Punjab Pakistan. His good name was Syed Khair ud Din, and his sir's name was Abul Maali.  His father was related to the Syed family of Kirman Iran. Kirman was a fluoresce of Iran at that time. His ancestor Syed Faiz Ullah along with his son Syed Mubarak migrated from Kirman to Hindustan during the seven-hundreds and ninety-six Hijri. They settled in the area of Uch Sharif in Bahawalpur.

Then, this family shifted to the town of Daud Cha near Multan. In 1630 AD part of this family move to Shergarh and settled there. On, 10 Zilhaj, 960 Hijri Sunday this great saint of Islam Shah Abul Maali (RA) was born at Shergarh. The name of his father was Syed Rahamut Ullah and the name of his Grandfather was Syed Fateh Ullah. Syed Rahamut Ullah was brother of Syed Muhammad Ibrahim Daud Bandagi Kirmani (RA).  The Shrine of Syed Muhammad Ibrahim Daud Bandagi Kirmani (RA) is present at Shergarh. Another brother of Syed Rahamut Ullah (RA) was Syed Jalaluddin (RA), whose shrine is at Kotha Syed Jalal Sindh Pakistan.

Hazrat's paternal lineage joins Hazrat Abdul Qadir Jillani (RA) after 14 steps.

Hazrat Shah Abul Maali (RA) got maturity in literal knowledge and then was dominated by the spirit of Allah’s love. Dominate with that spirit he spent some time in seclusion in jungles and deserts. Life seclusion gives perfection in the love of Allah and it was connected with Hazrat Muhammad (PBUH) cave era.

Hazrat went to Delhi to find his spiritual guide, where he met a mystic, who told him to return back to Shergarh. When he returned back he followed his Uncle Syed Muhammad Ibrahim Daud Bandagi Sheikh on Qadri's spiritual path. He served his spiritual mentor Syed Muhammad Ibrahim Daud Bandagi for years and then his mentor commissioned him to Lahore. During his journey from Shergarh to Lahore, he constructed water ponds, wells, and flower beds in multiple places, a few of which are still present. As he settled in Lahore, he was impressed and became a favorite of the masses. His love for Hazrat Abdul Qadir Jillani (RA) was at its climax. He was used to admitting a person in his discipline and the very next night the disciple was blessed with the sight of Hazrat Abdul Qadir Jillani (RA). He wrote a book to pay his tribute to Hazrat Abdul Qadir Jillani named ‘Tofa tul Qadaria’. He has written another book on Prophet Muhammad (PBUH). He was a writer, and a poet, and his poetry was in the Persian language. He wrote multiple books few names are Dewan Urabati, Ifat ul Qadri, Risala guldasta, Risala nooria, and Risala munsaja,

He served the cause of Islam in Lahore for decades Let us recalls some of his prominent miracles

Mughal Prince Dara Shukoh wrote in his book Seena ul Ulia. I, in the company of Niamet Ali, submitted to Shah Abul Maali's presence; meanwhile, a devotee submitted a beautiful Tasbeeh to Hazrat Saheb. I thought in my mind, that it would be very fortunate for me if Shah sb bestowed this Tasbeeh to me. When we intended to depart the session, Shah Sb called me and said you can take this Tasbeeh. He also advises me to read Doord on it 100 times daily which would reward you, me, and the original donator of Tasbeeh.

Hazrat Shah Abul Maali's (RA) first matrimony was done with the daughter of Hazrat Syed Muhammad Ibrahim Daud Bandagi Kirmani (RA). That pious woman died soon after marriage. Hazrat sahib's second matrimony was with the maternal granddaughter of King Jahangir, she elapsed in Lahore and was buried in Mohala Abul Maali women's graveyard. This woman got eleven spaces in kinship with the king. That was a lot of lands extended from the civil court from Lahore to Mohala Shah Mali. His descent allows the construction of Dyal Singh college on this land.

Shah Sahib got eight sons one of his got Shaheed fighting against the Sikh army and his shrine is at Hussaingarh.

Hazrat Shah Abu al Mali died in 1025 Hijri at Lahore. His mausoleum was constructed in his life. Near his mausoleum a mosque was also present there Shah Sahib used to preach during the times he spent in Lahore.

PARNAMI TEMPLE IN MALKA HANS, PUNJAB, PAKISTAN (2018)

Date of Visit 06.03.2018

References SA Sherazi articles, all pictures are owned

•          PARNAMI TEMPLE IN MALKA HANS, PUNJAB, PAKISTAN
•    PRANAMI SUB-TRADITION IN HINDUISM
•        MALKA HANS HISTORY
•        Who was Ran Singh Nakka?

PARNAMI TEMPLE IN MALKA HANS, PUNJAB, PAKISTAN

The dilapidated relics of the Parnami temple used to be one of the central ashrams of the Parnami faction of Hindus. Mahant Darbara Singh had constructed this five-story majestic building of the temple over 200 years ago. Dust of ages has settled in deep layers on the pedestal where Samadhi of Dya Ram - the founder of the Parnami sect used to rest in the main chamber of the temple. "A large number of Hindus had been visiting here before partition and there use to be a big annual Mela in the month of Chetar," informed a Painde Khan is using this place as a house. "I am paying rent to Auqaf for living in this Khandar," he complained a little wistfully.

This grand monument of the past with sold masonry and ornate designs wrought by artisans and artists centuries ago was one of the fine specimens of Hindu architecture. Termite is eating Wood but exquisite quality of woodwork on windows, doors and murals on the battered walls can still be seen. The thin red bricks excavated from this monument have been used in adjacent houses in the compound. And, sadly, the temple cannot be defined in the images. Auqaf does not appear to have any idea about what to do with these splendid remains of the Hindu architectural legacy, except perhaps recovering the rent from the tenants. "Last time Auqaf got the place cleaned was when Indian dignitaries visited the temple", told Painde Khan. Legend has it that there was a tunnel from this temple to Pakpattan,

PRANAMI SUB-TRADITION IN HINDUISM

Pranami(Meaning: Those who bows on), also known as Dhami, is a Vaishnavism sub-tradition within Hinduism, focusing on god Krishna. The tradition emerged in the 17th century in Western India, based on the teachings of Bhakti saints, Sri Devchandra Maharaj and his foremost disciple Sri Mehraj Thakur (also known as Mahamati Prannath or Prananath, which gives this tradition the name.

The traditions grew after Mughal Empire declined, in the wake of Aurangzeb's religious persecution of non-Muslims, when Hindu rebellion led to new kingdoms. King Chhatrasal of one such kingdom of Bundelkhand patronized Prannath. The Pranami tradition welcomed Hindus and Muslims to join the Supreme Truth Akshrateet Shri Krishna worship tradition. At conversion initiation, Prannath would invite the new members to dine together regardless of whether they came from Hindu or Muslim background. He would also explain the Pranami ideas by citing Hindu and Muslim texts to make his teachings connect with the background of the converts.

The religious center of the Pranami tradition has been in northeast Madhya Pradesh, in the town of Panna. In the contemporary era, other major Pranami religious centers (gaddi) are in Jamnagar (Gujarat) and Phuguwa (south of Kathmandu, Nepal).

The Pranami worship Akshrateet Shri Krishna as the Supreme Truth god and its theology holds nirguna Brahman (panentheistic) view of influenced by the Shuddhadvaita philosophy of Vallabhacharya. Its Hindu temples include idols, or sometimes just the texts. Its theology is contained in 14 religious texts attributed to Prannath, the Bhagavad Gitaand the Bhagavata Purana. While the Hindu scriptures Bhagavad Gita and the Bhagavata Purana are in Sanskrit, the 14 Prannath compositions contain 18,768 chaupai (verses), and is called Kuljam Svarup. It is, like in other Bhakti movement saint traditions, an eclectic mix of vernacular languages found in central, west, and north India: Hindi, Gujarati, Urdu, Arabic, Persian, Sindhi, and Sanskrit. The Pranami devotees believe that Prannath taught with his text, the essence of all major religious texts of the world, including the Vedas, the Bhagawat Geeta, the Quran, and the Bible. The devotees believe in Hindu bhakti, but willingly accept or reject teachings found in other sources and texts.

The tradition is strictly vegetarian (ahimsa, non-violence to animals), a non-caste tradition dedicated to Radha-Krishna. Dedicated Pranami temples exist such as in Kathiawar.

MALKA HANS HISTORY

Punjab is a gold mine for history seekers and curious travelers. You may find much more than what you hear or read. It pays to get out into the countryside and talk to ordinary people. What is more, people of the area are eager to help – at their own expense - when you ask anybody. One finds volunteer 'guides' who were forth coming with a wealth of information.

Given the history and heritage, it is easy to fall in love with ‘out of the way’ town like Malka Hans. Once an abode of Waris Shah, who stayed here and composed universal romance Heer Ranjha, Malka Hans is still serene, tranquil, and pollution-free. Legend has it that Malik Muhammad (Alia Malka) who was a member of the Hans tribe founded the town some 700 years ago. Hans became powerful when Mughal King Alamgir conferred a vast land around Malka Hans on Sheikh Qutab Hans. In 1764, Muhammad Azam who was the descendant of Qutab Hans became head of the clan. Ran Singh Nakka treacherously took Muhammad Azam prisoner where he died in confinement.

Who was Ran Singh Nakka?

By 1748, when the Mughal power in Punjab was declining and the Sikhs were on the ascendance, Sardar Heera Singh Sandhu (1706–1776) took possession of the lands surrounding his native village, Baherwal, and the countryside of Kasur which was located in the Nakka country South of Majha Region, and his misl took the name of the area they ruled. He took Amrit Sanchar (Sikh Baptism) in 1731. Nakkain Punjabi means border or some sort of a gateway and the Nakka country was located between the Ravi and Sutlej south of Lahore. He also took Chunian from the Afghans but died near Pakpattan in a battle against Sujan Chisti - a devotee of the Shrine of Baba Farid. His companions brought his dead body to Baherwal where it was cremated. Hira Singh Sandhu's son, Dal Singh Sandhu was a minor, so his nephew, Nar Singh Sandhu son of Hira Singh Sandhu's brother Natha Singh Sandhu, succeeded him as leader of the misl.

In 1768, Nar Singh was killed in a battle against the Kharals at Kot Kumaliah and was succeeded by his brother, Ran Singh. Ran Singh fought repeatedly against Kamar Singh, the ruler of Syedwala. Sometime before his death in 1781, he defeated him and captured Syedwala. Sardar Ran Singh greatly expanded the misl's strength so it became dominant among its neighbors. At its high point under Ran Singh, it ruled Kasur, Sharaqpur, Gugera Parganas and the Kharal fort of Kot Kumaliah and could field 2,000 horsemen. Sardar ran Singh was killed by one of the kharal tribe men peroka kharal. Zamburaks, and artillery. His son, Bhagwan Singh succeeded him but could not hold his territory against Wazir Singh, the brother of Kamar Singh, who retook Syedwala. Realizing he might lose all of his territories, Bhagwan Singh set up the engagement of his sister, Raj Kour, to Ranjit Singh, who was the son of Maha Singh, the leader of the Sukerchakia Misl, in order to gain a powerful ally. In 1785, Maha Singh was facing attacks from Sardar Jai Singh of the Kanheya Misland called Bhagwan Singh and Wazir Singh to help him, but after they were victorious against Sardar Jai Singh, Maha Singh began to favor Wazir Singh.

Bhagwan Singh and Wazir Singh at war again and Bhagwan Singh was killed in the ensuing battle. Dal Singh, the son of Hira Singh, subsequently killed Wazir Singh in revenge but was himself killed later by a servant of Wazir Singh. In 1789, Gyan Singh, succeeded his brother, Bhagwan Singh (sons of Sardar Ran Singh Nakai). I

n 1798 he married his sister Raj Kaur to Ranjit Singh who becomes his second but most favorite queen. Raj Kaur also being the name of one of Maharaja Ranjit Singh's mothers, took the name of Maharani Datar Kaur. In 1802, she gave birth to Kharak Singh, the heir apparent of the Sikh empire. Maharaja Ranjit Singh always fondly called her Mai Nakain.