November 27, 2016
Few months back, I saw a picture of fort like architecture. It was so splendorous
view that I was totally spellbound. The only question revolving in my mind was why I had never known anything before about this marvelous architecture? I
wished to visit this place but was unable to find the exact location of it at
that time.
That view is of the shrine of Bhumman Shah. The shrine is built in the style
of a big fort and inside this fort-like structure the Gurdwara of Baba Sri
Chand, the residence of Baba Bhuman Shah, the Samadh of various Mahants are
located along with hundreds of rooms for visitors, langarkhana, and the tank.
This village called Bhuman Shah is in the Jurisdiction of P.S. and Tehsil
Dipalpur of district Okara. It is located at a distance of 24 kilometers from
Dipalpur on the Dipalpur-Haveli Lakha road. According to Bhai Kahan Singh Ji,
Dashmesh Ji had given blessing to Bhai Bhuman, Shah that his langar would
continue serving.
There are four big gates to enter this shrine and the walls are decorated
with colorful pictures of the sayings of Gurus. More than 1000 Ghumaon of
agricultural land is endowed to the shrine. This building is now in charge of the
Evacuee Waqf Board. The present condition of the building is miserable, the
walls have developed cracks and the roofs have collapsed. In case this building
collapses in the time to come an invaluable treasure of art will also be
destroyed with it.
Baba Bhumman Shah, (also known as Baba Bhuman
Shah, born Bhumia Hassa) is counted among the top Udasi saints of India. He was born on April 14, 1687 CE at Behlolpur village, Deepalpur
Tehsil, Okara
District, Punjab
(Pakistan), in a family reportedly coming from Kamboj lineage. His father Chaudhury Hassa Ram was a Numbardar
and a well-known landlord of Behlolpur. Hassa Ram and his wife Mata
Rajo Bai were known to be deeply religious and devotees of Guru Nanak as well as of Baba Sri Chand, the founder of the Udasi Panth.
There are several legends and myths connected
with Bhumia's early childhood. The story goes that once as a kid when he was
sleeping in his cradle, a cobra came and sat over his chest with his hood spread
wide-apart. Mother Rajo was stunned at the scene but as she dared to approach
the cradle, the cobra disappeared slowly with no harm to the sleeping kid.
Another myth relates to the revival of the dead sparrows; and yet another one
deals with restoring to health the lost crops of a poor farmer......so forth
and so on. These were taken to be miracles and the people from far and wide
started to crowd Bhumia's house to have his darshan.
Bhumia went
for his schooling at the age of seven. He was a very sharp and intelligent
student and imbibed the essentials of Hinduism, Sikhism, and Islam at a very young
age. Besides attending to his religious lessons, Bhumia also performed the
worldly chores like grazing cows in the company of other boys of his village.
He would take his cows to the forest where he would also carry plenty of food
and Jal (water) to run a free kitchen (Langar) for the passers-by including the
ascetics, saints, the poor, and the orphans.
Little later,
the family would move from Behlolpur to Deepalpur.Jai Jai baba bhuman shah Ji
By the age of fifteen, Bhumia had developed a strong aspiration to become
a monk.
With the permission of his parents he approached Baba Pritam Das of Pakpattan,
the prominent Saint of Udasin Panth who initiated him into a Guru-mantra.
On being formally initiated and baptized by Baba Pritam Dass, Bhumia himself
became Baba Bhumman Shah. Soon afterwards, he started to preach the
religious messages which were always accompanied by Kirtan and
free-kitchen (Langar).
It is stated
that Chaudhury Lakha Wattu, a Muslim Rajput landlord of village Kutub Kot had been
arrested for some reasons and was put behind the bars in Lahore by
the orders of the Governor of Punjab.
Bibi Bakhtawar, Lakha's mother, was a staunch devotee of the Baba. She
solicited Baba's blessings for the release of her son and it so happened that
Chaudhury Lakha was released from jail within a couple of days. As a result,
Lakha and his numerous Muslim relatives from the Wattu tribe also became
devoted followers of the Baba. In addition, the tribe also surrendered a
village named Kutub-Kot to the Baba which the latter made the center of his
religious activities. dhan baba bhuman shah ji
Baba Bhumman Shah travelled from village to village to preach his message
of love, peaceful coexistence, universal brotherhood, religious-tolerance and
equality. He had followers from many denominations including Hindus, Sikhs, and Muslims.
Baba also
visited the Dargah of Sufi Saint BabaFarid, the Golden Temple at Amritsar,
and numerous other Sikh and Hindu shrines during
his religious itineraries. At village Kutub-Kot, which later became renowned as Dera
Baba Bhumman Shah, Baba permanently established the maryada of Kirtan and a free
kitchen (Langar).
Baba was also
a very dedicated Sikh of Guru Gobind Singh. It is told that once, Dashmesh
Guru and his Sikh followers
were going to Nili Bar when they visited Baba Bhumman Shah and took Langar at
the Dera; pleased with Shah's noble mission, Gobind Singh blessed him that his
Langar would continue to grow with no shortage of any kind
After carrying out his religious mission for well over 50 years, Baba
died in 1762 CE. He was succeeded by Mahant Nirmal Chand who
continued his work.
During the
times of sixth Mahant Baba Darshan Dass,
a British Divisional Commissioner visited the Dera. Impressed by Mahant's
personality as well as the Dera-complex and the free-kitchen service (Langar),
the Commissioner attached 3000 acres (12 km²) of agricultural land as fief
to the shrine (Baba
Bhuman Shah by Sant Chandra Swami).
Total landed
property in the name of Shrine grew well over 18,000 acres (73 km²) of
agricultural land (cf: 18700 acres (76 km²) in the name of Gurudwara Sri Nankana Sahib in Sheikhupura).
Besides landed property, there was other moveable/immoveable property in the
name of the Dera.
After partition, due to compulsions of politics, Mahant Girdhari Dass, the
Mukh Sewadar of the Dera, shifted his religious headquarters from Pakistan to India. A new Shrine and
Dera was established in Sangar Sadan in Sirsa
District in Haryana. The total land transferred to the Dera from Pakistan was
a meagre 1600 acres (6.5 km²) compared to over 18000 acres (73 km²)
in Montgomery. After Mahant Girdhari Dass's death, Baba Mahant Amar Nath Bawa
was the mahant of the shrine in Sangar Sadan. At present Baba Braham Dass is
the mahant (Gaddinasheen). Mahant Baba Braham Dass Ji is the 12th Mahant of
Dera Baba Bhuman Shah Ji Sangar Sarista (Sirsa).
Besides Sangar Sadan, the Hindu devotees of the
Baba have also built several temples in his memory in a number of states of northern India as well, where
daily worship unto Babaji is offered with faith and love (Baba Bhuman Shah by
Sant Chandra Swami).
In Pakistan,
this Dera was considered the richest with huge property attached to it in
pre-partition times.
The spiritual and pragmatic teachings of Baba
Bhuman Shah have been presented in the form of aphorisms in
a booklet by his ardent devotee, Sage Chandra Swami, with a focus on the true goal
of life as well as the right means for its achievement. These teachings are in
complete concordance with Baba's own divine life.
