Monday, 6 August 2018

Gurdwara at Model Town Lahore with Unknown History


03-08-2018

31°29'27.87"N,  74°19'56.50"E

Somebody had conceived the idea in 1925 of acquiring a big tract of jungle wasteland, a few miles out of Lahore and develop a Town, dividing it up into plots, and constituting it as The Model Town Co-operative Society. Everyone who bought a plot became a member with a vote in the Society. The plan of the town was completely geometrical. It had a series of concentric circular roads, crossed by four main roads at right angles, and smaller roads in between, all beginning from the inner circle and dividing the area into equal segments. The roads had no name, but the blocks were alphabetically numbered. Along, with mosque and temple a Gurdwara complex was also constructed near to B Block market.

I tried to find authentic references from which I could able to trace the historical background of this Gurdwara but not much is available on internet. The Sikhiwiki website has lists of all Gurdwara’s constructed in Lahore.  According to Sikhiwikhi there were 36 Gurdwara’s present in Lahore before 1947 partition, however, interestingly the name of this Gurdwara’s is missing in that list.

Recently, I visited the site of this Gurdwara construction; and found that the architecture of this Gurdwara is quite modern, kiln bricks were used in column beams construction. In roof wooden girders were placed to support brick reinforced slab. We are not allowed to visit or photographed the abounded Gurdwara building from inside as migrant families are living in it. They have already changed the architecture according to modern requirement of living, Lime plaster removed with cement. Arched windows fallen with time.










Saturday, 4 August 2018

Mandir in Model Town Lahore


Elevation has taken from narrow street of girls school


03-08-2018
Title:-

Mandir in Model Town Lahore
Shiv Temple
Shivala of model town Lahore
Hindu Temple in Model Town Lahore


Purpose:-

Hindu Worship Building

Location:-

Model Town Circular Rd, Block D Model Town, Lahore, Punjab
31°29'23.37"N, 74°19'7.12"E

Year of Construction:-

Not accurately known, it is said that it was constructed somewhere between the years, 1920-25.

The symbol on the front wall is known as "OM" in Hinduism, all rituals in Hinduism start with "OM". This calligraphy is the message of "OM"

Brief Synthesis of Architecture of Temple:-

By Ali Usman Baig
The current temple was considered one of the examples of modern architecture of its time. On the ground floor, you will see column beams of bricks present this element further reinforced with steel bars. Modern Kiln Bricks are used in ground floor construction, which is further plastered with lime.

The structure consists of a single-story square “Sanctum” which was designed for placing the housing deity. In the sanctum room, a corner squinches portion is filled with extended flower bouquet elements made of lime. Around all four sides of the sanctum assembly hall for devotees present in Hindu terminology it is called “Ayatana”
From the square sanctum structure main temple curvilinear spire (tower, sikhara) is raised, which is a common type of northern Indian Shrines (Latinas). For the construction of the curvilinear spire small dimensions of bricks are used which are different from the ground floor of the temple.

A crowning ornament on the top of the shikara is present; it is called “Amalaki” in Hindu terminology this support an embedded spire that might be gold plated at the start of its construction.

On external walls of temples, you will see a double facet and a vertical offset projection. In Hindu temple architecture it is called “ratha”.

In front of the main temple building, there is a dome-shaped structure present, on first impression it looks like a Sikh Samadhi. However, it is said that this building was used by the Pandit of the temple as a residence.


Haunted and Paranormal Activities:-

This mandir main complex is closed with 15 ft high walls on three sides, whereas on the fourth side there is a girl school building present, the only way to reach this mandir was left from inside of this school in form of a narrow path.  The mandir site is abandoned for more than half a century nobody normally enters inside. Interestingly except for my blog you will not find any picture of this mandir that has been taken from inside. I went peacefully and did detailed photography to document the place. When I came out, the watchman of the adjacent school started a conversation with us, I was appreciating at least a boundary wall is constructed to protect the place from further collapsing. But his answer left me in a paradoxical condition that a boundary wall is not made for the protection or conservation of this site. Adjacent neighbors in recent years have observed serious paranormal activities happening inside this temple. I wished to accuse the watchman that he should have told us this before allowing us to visit but I thought nothing is done now. 
It looks like Smadahi to me but it is believed that it was the entrance of the mandir

Another view of the Temple was taken from the courtyard of the adjacent girl's school

Integrity and Current Condition

The current condition is very bad the ground floor column, beam, and slab were demolished in response to Babri Masjid Shaheed in 1992; the structure is dangerous to visit from inside and could be collapsed at any time

View taken from adjacent Houses

Inner Domes

History of Model Town
Source  Parkash Tandon
For the first generation of professional men in Punjab, it had been the natural thing after retirement to go back to the place they came from, and spend their last years as a respected elder, village, or small town society. But father’s generation had grown away from their background, for them it was a question to find a congenial place to settle down. While I was still in England my father retired from service and built himself a house in Model Town, a suburb six miles out of Lahore.
Model Town was a place, the like of which had never been and will never be seen again. It was almost entirely populated by retired government officials, who all addressed each other as Rai Sahib, Rai Bahadur, Khan Sahib, or Khan Bahadur, Sardar Sahib, or Sardar Bahadur.
Somebody had conceived the idea in 1925 of acquiring a big tract of jungle wasteland, a few miles out of Lahore, dividing it up into plots, and constituting it as The Model Town Co-operative Society. Everyone who bought a plot became a member with a vote in the Society. The plan of the town was completely geometrical. It had a series of concentric circular roads, crossed by four main roads at right angles, and smaller roads in between, all beginning from the inner circle and dividing the area into equal segments. The roads had no name, but the blocks were alphabetically numbered so that our address was 12G while the house opposite was 12F. To the old school of thought, this was quite enough to paint on the gate. Later arrivals started giving their homes poetical names.
The big circular area in the middle was common property and traversed only by footpaths. Only thorny shrubs grew there, but it was intended to become a public park. On its periphery have marked the sites for the library, school, Barat Ghar for housing wedding parties, and other public institutions. Only the club, the hospital and dispensary, and the women’s club had been built so far. There were several private schools. Special areas were set apart for markets and shops. There were a mosque and a temple, perhaps the most attractive examples of modem religious architecture I have seen in India, and a Sikh Gurdwara. For practical measure, there were also cremation and burial grounds.


View of Mandir from Road

View of the spire (Tower) from the sanctum. you can see small size bricks are used in construction 

A place for Housing Deity 

Sanctum

Squinches at corner filled with floral elements

Sanctum

Squinches in Sanctum

Squinches in Sanctum

Column Beam structure about to collapse

Sanctum where diety placed

remnants of craftmanship on brick Column

Inner Side of Shades extended from the roof of the temple

Adjacent Streets

View from the adjacent street, this house was part of a temple now occupied by migrants families 

Inner View of Temple



The girl's school in which this temple located

View from classroom

A collapsed Column





Inside View of Dome of Entrance Building

Inside View of Dome of Entrance Building



Inside View of Entrance Building

View of Entrance Building

Floor tiles of rooms suppose to be made for devotees or residents of Pandit




Tuesday, 31 July 2018

St.Mary Magdalene Church Lahore

St.MARY MAGDALENE CHURCH is one of the Largest and oldest Worship Churches in LAHORE. Constructed in 1856 AD, this Magnificent structure took 6 Years to build and a total of Rs. 90,000 at the time. Its old name was Mian Mir Cantonment Church and was constructed with Wood Initially, which was severely damaged during British War.
Later, In 1849, the Chief of the British army staff of that time commissioned Capt. G.N. Sharp, an army engineer from the Bengal regiment to Design a Church for Army Officers. This Church was under the Calcutta diocese.
The church is decorated with the finest lime mortar. Plaster is done in such a manner that it looks like white stone but is actually patterned like tile.
The white marble flagstone used in the Church was the same as used in the small garden in front of the Divan-e-Khas Pavilion in Lahore Fort.
My matriculation batch sitting in front of ST. Mary Magdalene Church 1997 for group photo

During our School days, ST. Mary Magdalene Church Lahore is the background 1995














Adjacent Cathedral School Building




Sunday, 29 July 2018

Samadhi of Jamdhar Khushal Singh and Raja Teja Singh


19-02-2018

Jamadar Khushal Singh was a Gaur Brahmin of village Akari Pargana of Meerath. The name of his father was Hargobind. He joined the army of Maharaja Ranjit Singh as an ordinary sepoy in Samvat 1864 and was placed in the Dhaunkal Singh battalion. Seeing his sturdy physique Maharaja Ranjit Singh said (to his courtiers), "Had he been a Sikh!". Learning about Maharaja's wish, he grew his hair long and became a Sikh, thus he became Khushal Singh from Khushal Ram. Gradually lie rose to the rank of Jamadar of the foyer of Maharaja and later got the title of Raja. He died in 1844 AD in Lahore. His Samadhi was built in his own garden, outside Masti gate. This is also the eternal abode of his brothers Teja Ram alias Teja Singh and his sons Ram Lal alias Ram Singh.

Samadhi of Teja Singh, the nephew of Jamadar Khushal Singh also present close to Samadhi of Jamadar Khushal Singh.