Location: Lahore
Tuesday, 6 February 2024
Aerial combat between birds of Prey (Marsh Harrier and Black Kite)
Tuesday, 30 January 2024
A pre-partition Hindu house in old Depalpur city.
Sunday, 4 December 2016
In Depalpur city, numerous pre-partition houses, dating back to the period before the 1947 partition, quietly narrate a story of how people from diverse backgrounds once coexisted harmoniously.
As one explores present-day Depalpur, the weathered facades of these Hindu buildings provide a glimpse into an era when the city thrived on a vibrant mix of cultures. However, the narrative has evolved, and the homes that once hosted a diverse population have undergone a transformation.
Today, these historic structures house new residents – families who sought refuge in Depalpur post-partition. Although the occupants have changed, the essence of these buildings endures, with each brick and archway preserving the legacy of a city that once celebrated diversity.
Thursday, 25 January 2024
Birds of Lahore: A Century Apart - A Comparative Study from Currie's Chronicles of 1916 to transformations in 2024
Abstract:-
In 1916, A. J. Currie published a comprehensive account titled 'The Birds of Lahore' and its Vicinity,' documenting avian sightings in the outskirts, including Attari and Mureedka. His detailed bird sightings were compiled into a checklist of 200 species, and this valuable contribution was featured in 'The Journal of the Bombay Natural History.'
Engaging in bird photography within the Lahore area from 2010 to 2024, this article aims to assess the current avian landscape and compare it to Currie's observations made 108 years ago. In categorizing the birds encountered, those commonly seen are termed as "Common," while species with records less than Five in recent years are labeled as "Uncommon." Birds that have become rare, with no recent sightings, are classified as having "No recent records."Additionally, I specifically considered birds for which photographic records are available.
To ensure a thorough examination, I cross-referenced my observations with data from other Lahore-based photographers in the "Birds of Pakistan" group and monitored eBird sightings. This multi-faceted approach enhances the reliability and comprehensiveness of the findings, providing a nuanced perspective on the avian population in Lahore over the past century. I also consulted the works of several other researchers besides Currie (1916), including Mirza (1965, 2005), Ali and Ripley (1983), Roberts (1991, 1992), Chaudhry et al. (1992), Mahmood (2000), Hussain and Afzal (2005), as well as Grimmett and Inskipp (2006).
Categories and Counts:-
Category |
Count |
A. Total Birds found in
Lahore (In 1916, A. J. Currie) |
200 |
B. Status of Birds
documented in Lahore by A.J. Currie in 2024 |
|
- "Common" |
101 |
- "Uncommon" |
59 |
- "No recent
Records" |
40 |
C. Impact Factor due to
habitat loss |
50% decline in birding
population in 108 years |
|
|
My Birdwatching Journey and diverse Birding hotspots in Lahore:-
From 2010 to 2024, I immersed myself in the enchanting world of bird photography in Lahore. Our home, the first in the colony, with a spacious garden and abundant fruit trees, became a frequent haven for many bird species. Nurturing my lifelong hobby of bird identification, our surroundings, surrounded by fields, attracted a diverse array of birds year-round. Every day began with the sweet call of a tailor bird on my window. After 2010, I transitioned from being a birdwatcher to a bird photographer. Armed with my trusted companions – the Nikon D500 and D7100, along with Nikkor lenses 70-300 and 200-500 – I had the honor of capturing and documenting the vibrant avian life in and around Lahore. I documented and photographed 200 birds in the Lahore region, presenting a checklist distinct from A. J. Currie's, which I plan to publish in a separate journal.
Here are some of the locations where I dedicated numerous hours to observing and capturing the enchanting world of birds. It is pertinent to mention that from 2018 to the present day, I have spent more than 140 days each year, mostly on weekends, engaging in bird watching and bird photography in the hotspots in Lahore mentioned below.
- Pakistan Kidney Liver Hospital Site in Phase 7 of DHA Lahore
- Various Sites of DHA
- Bedian Road Outskirts
- Shalimar Garden
- Lawrence Garden
- Race Course
- Lahore Safari Park
- Shahdara Reserve Forest
- Sialkot Ring Road
- Jallo Park Lahore
- BRB Canal Batapur
- Punjab University Botanical Garden
- River Ravi
- My Home in Lawan (Behind Shalimar Garden)
- Safari Park
Conclusion:-
Monday, 22 January 2024
"𝗙𝗼𝗿𝗴𝗼𝘁𝘁𝗲𝗻 𝗦𝘁𝗼𝗿𝗶𝗲𝘀 𝗼𝗳 𝗟𝗮𝗵𝗼𝗿𝗲: 𝗧𝗵𝗲 𝗙𝗶𝗻𝗮𝗹 𝗖𝗹𝗮𝘀𝗵 - 𝗥𝗮𝗷𝗮 𝗛𝗶𝗿𝗮 𝗦𝗶𝗻𝗴𝗵 𝘃𝘀. 𝗨𝗻𝗰𝗹𝗲 𝗦𝘂𝗰𝗵𝗲𝘁 𝗦𝗶𝗻𝗴𝗵 𝗗𝗼𝗴𝗿𝗮 𝗮𝘁 𝗠𝗶𝗮𝗻 𝗪𝗮𝗱𝗱𝗮 𝗠𝗮𝗱𝗿𝗮𝘀𝘀𝗮, 1844"
Mian Wadda, or Shaikh Muhammad Ismail, was a revered figure who established the Madrassa during the reign of Akbar near Shalimar Garden in Lahore. This educational institution was renowned for providing comprehensive theology, jurisprudence, Hadis, and Tafsir education. Despite Shaikh Muhammad Ismail's passing in the year 1095 A.H. (1683 A.D.) during Aurangzeb's rule, his Madrassa continued to serve as a renowned Islamic institute and a refuge for the homeless, needy, disabled, and helpless for almost 150 years after his death. Generous donations from noble Muslim courtiers sustained the institution.
However, the Madrassa faced a tragic turn of events during the reign of Raja Hira Singh Dogra, the prime minister of the Sikh Kingdom of Lahore in the mid-19th century. Hira Singh responded decisively after the assassination of Maharaja Sher Singh and Raja Dhian Singh, orchestrating the killing of the Sandhawala brothers, Attar Singh and Lehna Singh. Subsequently, Maharaja Duleep Singh, Ranjit Singh's five-year-old son, was proclaimed the new ruler, with Hira Singh assuming the role of prime minister.
Hira Singh's aggressive pursuit of justice involved confiscating the properties of Sandhawalia sardars and exiling his uncle, Suchet Singh Dogra. Tensions escalated as Raja Suchet Singh sought to assume the prime ministerial position, seeking refuge with students and the needy at Mian Wadda Madrassa. Ignoring the vulnerability of the population within the Madrassa, Hira Singh ordered cannon fire at the site, resulting in a tragic loss of lives, including followers and students.
The conflict between Hira Singh and his uncle not only led to the death of numerous individuals but also caused significant damage to the Madrassa and mosque. The article highlights the collateral damage suffered by cultural and educational institutions during power struggles, underscoring the devastating impact on Mian Wadda's legacy and the lives of those associated with the Madrassa."
Sunday, 21 January 2024
𝐇𝐢𝐬𝐭𝐨𝐫𝐢𝐜𝐚𝐥 𝐓𝐚𝐥𝐞𝐬 𝐨𝐟 𝐋𝐚𝐡𝐨𝐫𝐞: 𝐓𝐡𝐞 𝐕𝐚𝐧𝐢𝐬𝐡𝐞𝐝 𝐓𝐨𝐦𝐛𝐬 𝐨𝐟 𝐀𝐛𝐮𝐥 𝐇𝐚𝐬𝐚𝐧 𝐚𝐧𝐝 𝐌𝐚𝐤𝐡𝐝𝐨𝐨𝐦𝐚𝐡 𝐁𝐞𝐠𝐮𝐦
Lahore, a city steeped in history, once cradled the splendid tombs of Abul Hasan and his wife, Makhdoomah Begum. Unfortunately, these historical marvels have fallen victim to the relentless march of time, leaving only fragments of their existence.
Originally positioned near the shrine of Hamid Qari, where Hamid Qari served as the caretaker, Abul Hasan's tomb now dwells in the realm of lost treasures. The remnants of its former glory share tales of Mughal-era architecture. Abul Hassan, the uncle of Queen Noor Jahan, was a significant state official during the Mughal Emperor Shah Jahan's reign. He earned the title 'Baradar Bajana Barabar Khananay Bazoa Rast Dault Chugtai.' He constructed a grand tomb costing ten lakhs of rupees, which, unfortunately, was later converted into gunpowder storage during Ranjit Singh's era by one of his French Generals. The tomb met its end in a sky-lighting incident, with the dome's roof demolished, and Sikh rulers sold its bricks, causing the site to vanish.
Adjacent to Abul Hasan's Mausoleum, the tomb of his wife, Makhdoomah Begum, once stood proudly. This mausoleum, adorned with four intricately designed mihrabs and a beautiful ceiling, serves as a reminder of great Mughal craftsmanship. Interestingly, it is said that Makhdoomah Begum, during her lifetime, directed the construction of her tomb, a modest counterpart to her husband's grand memorial, reflecting her respect to her husband.
The mausoleum was initially surrounded by a garden with a canal irrigating lush greenery. Between the Shalamar Gardens and the railway line leading to Amritsar lies a forgotten well, reminiscent of Iranian design. Later, this land became the site for the Western Railway locomotive in the Colonial Era.
The tomb of Makhdoomah Begum, a square-shaped testament to the splendor of its time, sadly saw its demise during Sher Singh's rule. The dome of Makhdoomah Begum's tomb suffered damage, and subsequently, the tomb was demolished, repurposed for bricks, and lost to history.
Historical records depict Makhdoomah Begum as a woman of literary taste and poetic sensibilities, known for her contributions to the cultural tapestry of the era.
Following the instructions of her son Shaista Khan and in a gesture of humility and reverence, Makhdoomah Begum assigned a thousand Hafiz to continuously recite the Quran at her husband's mausoleum. This sacred tradition persisted during the reign of Hamed Qari, who served as the administrator of the charitable house connected to the tomb. Interestingly, a shrine was constructed a few years back at the grave of Hamid Qadri, and his mosque also stands close to this vicinity.
As the pages of history unfold, the lost tomb of Abul Hasan and the enduring legacy of Makhdoomah Begum weaves a tale of love, devotion, and the inexorable passage of time. The remaining fragments serve as a testament to Lahore's rich history and the cultural gems it once cradled.
Saturday, 20 January 2024
𝐓𝐡𝐞 𝐒𝐭𝐨𝐫𝐲 𝐨𝐟 𝐂𝐡𝐚𝐢𝐭 𝐑𝐚𝐦 𝐰𝐚𝐥𝐥𝐞𝐝 𝐜𝐢𝐭𝐲 𝐋𝐚𝐡𝐨𝐫𝐞
09th April, 2023
(All pictures and writeup text used in this blog, are author's property, kindly respect copyrights)
Let's explore the story of Chait Ram in the streets of Lahore's Walled City. The Taxali Gate, now a distant memory, was once named after a mint established by Shah Jehan and served as the exclusive western entrance to the city. However, our journey through time focuses on the intricate lanes branching off Taxali Gate.
Chait Ram Road unfolds just beyond Taxali Gate, where the home of Ustaad Daman, a revered Punjabi poet, stands as a cultural landmark. The road then divides into 'Nicha Chait Ram Road' and 'Uncha Chait Ram Road.'
Chait Ram, a devout monk who once resided in Taxali Gate during the Sikh era, transcended conventional religious boundaries by embracing diverse spiritual practices. His religious affiliation remains a mystery, as local beliefs suggest that he may have been a Hindu who converted to Islam before his passing, as documented in historical accounts.
In Nicha Chait Ram, a small enclosure still houses Chait Ram's grave, reinforcing the local belief that he embraced Islam.
During my visit last year, I sensed a profound gratitude in this small area adorned with incense sticks and oil lamps. Chait Ram's grave stood there, a reflective symbol. The roads bear his name, and locals continue to regard him as a spiritual figure with mystical powers.
Chet Ram Road, on the other hand, gained fame for its mastery of crafting musical instruments. The twin Chet Ram Streets and adjacent thoroughfares form the nucleus of one of the Subcontinent's most recognized red-light districts. With historical roots in the Mughal and Sikh eras, this district has served as a cultural hub for centuries, known for its association with classical music, dance, and traditional performing arts. The structures along these historic streets, standing as silent witnesses to bygone eras, weave together tales of the past, contributing to the rich social and cultural fabric of Lahore.
Wednesday, 17 January 2024
Hazrat Syed Mitha (R.A): An Islamic Figure from Lahore of 13th Century