Showing posts with label hindu temple. Show all posts
Showing posts with label hindu temple. Show all posts

Wednesday 25 December 2019

NURSHINGH PHOWAAR TEMPLE, SOON VALLEY (2019)

 February 02, 2019

(All images copyright 2019 Mirza Ali Usman Baig, text written in this article is the author's Research and shouldn't be reproduced)



In the year 2019, we embarked on a memorable hike from Nurshingh Phowar to Katha Sagral. The entire trek was a feast for the eyes, offering breathtaking scenery with its limestone formations, rugged mountains, coal mines, rivers, fossils, waterfalls, and historic sites such as Nurshingh Phowar and Kot Satgarah.

During my journey, I came across a book on Soon Valley written by Muhammad Sarwar Khan Awan. In his book, he mentioned that in ancient times, this route extended all the way to Peshawar. The Soon Valley itself has been a treasure trove for archaeologists, as they have discovered remnants of numerous prehistoric Hindu temples and forts. One such temple stands in Nurshingh Phowar.

According to historical accounts, the origins of this place are intertwined with a Hindu Sadhu named Nurshingh Das. Legend has it that he arrived in the valley and was captivated by the serene and tranquil environment, prompting him to commence his meditation there. It is believed that a spring emerged from the adjacent mountains where the Sadhu sat. In honor of Nurshingh Das, his followers constructed a temple in the area.

The temple, constructed using limestone bricks, features a rectangular shape with a dome. Its appearance suggests that it may have been built upon the foundations of an older temple. Interestingly, the worship room inside the temple does not house any deity.

Adjacent to the temple, there is a pond that is filled with water sourced from the spring flowing down from the neighboring mountains. Prior to the partition of India and Pakistan, an annual festival used to be celebrated at this site during the month of Beesakh. Hindu pilgrims from various regions would gather here during that time.

Between 1831 and 1839, Ranjit Singh granted Gulab Singh the jaegers (land grants) of salt mines and the surrounding areas in Pakistani Punjab. A stone with Gurumukhi script can be found at the site, bearing an inscription that translates to:

"The mighty one could be found by only the true Guru (teacher)

15th Poh (a month in the Punjabi calendar), 1887

The land belongs to Nurshingh Phowar, given by Gulab Singh."

The exact period when Nurshingh Das arrived in the valley remains unknown. Nevertheless, it is crucial to take strong measures to protect and preserve this site of significant historical interest. The temple and its surroundings hold immense value, not only for their architectural and religious significance but also for the insights they provide into the region's ancient past.

    





















Sunday 4 November 2018

The Tale of Mandir Chota Lal in Anarkali Bazaar

(All pictures and writeup text used in this blog, are author's property, kindly respect copyrights)

18-08-2018 (Date of Visit)

In Anarkali bazaar stands a small temple named 'Mandir Chota Lal', its primary entrance discreetly concealed behind front shops. Before the Indo-Pak partition, numerous Hindu merchants conducted their businesses in Anarkali. While the temple remains non-operational throughout the year, it ceremoniously opens its doors during the Diwali festival to welcome worshippers for prayers.

Various historical references contain details about this temple.

This magnificent temple was once Anarkali's remarkable and revered structures. Its inception was attributed to Lala Durga Parsad, also known as Lala Chota Lal, who dedicated a considerable fortune to its construction. Before this temple's existence, the site was occupied by another shrine known as 'Bohardas ka Shivala'. Bohardas, a devout individual residing at this location, cultivated a banyan tree that eventually led to the site being renowned as Bohardas wala Shivala. While his original name might have differed, he was universally known as Bohardas.

During the British Colonial era in Lahore, the land of Bohardas Shivala was allotted to Lala Chota Lala, a moneylender by profession. He erected shops for his business and erected a new temple on the grounds of the former Bohardas Shivala. The temple boasted a spacious courtyard and a well was dug to serve the convenience of travelers and the local populace. The flooring was adorned with exquisite tiles, and there stood splendid structures in proximity to the temple. The majority of columns were crafted from red marble. Access to the temple was facilitated through two gateways, one on the west and the other on the east, housing statues depicting various revered Hindu deities.

The temple structure was octagonal and constructed using precious stones for its interior and exterior. Adorning its octagonal walls was a dome featuring intricate floral patterns adorning its surface and apex. Atop the dome rested a crowning ornament, referred to as the “Amalaki”, plated in gold. The temple priest, Suraj Bahan Gorh Barhman, received a salary from Chota Lal. Additionally, there were eight shops in front of the temple, the rent from which was dedicated to the upkeep of the temple.




Saturday 4 August 2018

Mandir in Model Town Lahore


Elevation has taken from narrow street of girls school


03-08-2018
Title:-

Mandir in Model Town Lahore
Shiv Temple
Shivala of model town Lahore
Hindu Temple in Model Town Lahore


Purpose:-

Hindu Worship Building

Location:-

Model Town Circular Rd, Block D Model Town, Lahore, Punjab
31°29'23.37"N, 74°19'7.12"E

Year of Construction:-

Not accurately known, it is said that it was constructed somewhere between the years, 1920-25.

The symbol on the front wall is known as "OM" in Hinduism, all rituals in Hinduism start with "OM". This calligraphy is the message of "OM"

Brief Synthesis of Architecture of Temple:-

By Ali Usman Baig
The current temple was considered one of the examples of modern architecture of its time. On the ground floor, you will see column beams of bricks present this element further reinforced with steel bars. Modern Kiln Bricks are used in ground floor construction, which is further plastered with lime.

The structure consists of a single-story square “Sanctum” which was designed for placing the housing deity. In the sanctum room, a corner squinches portion is filled with extended flower bouquet elements made of lime. Around all four sides of the sanctum assembly hall for devotees present in Hindu terminology it is called “Ayatana”
From the square sanctum structure main temple curvilinear spire (tower, sikhara) is raised, which is a common type of northern Indian Shrines (Latinas). For the construction of the curvilinear spire small dimensions of bricks are used which are different from the ground floor of the temple.

A crowning ornament on the top of the shikara is present; it is called “Amalaki” in Hindu terminology this support an embedded spire that might be gold plated at the start of its construction.

On external walls of temples, you will see a double facet and a vertical offset projection. In Hindu temple architecture it is called “ratha”.

In front of the main temple building, there is a dome-shaped structure present, on first impression it looks like a Sikh Samadhi. However, it is said that this building was used by the Pandit of the temple as a residence.


Haunted and Paranormal Activities:-

This mandir main complex is closed with 15 ft high walls on three sides, whereas on the fourth side there is a girl school building present, the only way to reach this mandir was left from inside of this school in form of a narrow path.  The mandir site is abandoned for more than half a century nobody normally enters inside. Interestingly except for my blog you will not find any picture of this mandir that has been taken from inside. I went peacefully and did detailed photography to document the place. When I came out, the watchman of the adjacent school started a conversation with us, I was appreciating at least a boundary wall is constructed to protect the place from further collapsing. But his answer left me in a paradoxical condition that a boundary wall is not made for the protection or conservation of this site. Adjacent neighbors in recent years have observed serious paranormal activities happening inside this temple. I wished to accuse the watchman that he should have told us this before allowing us to visit but I thought nothing is done now. 
It looks like Smadahi to me but it is believed that it was the entrance of the mandir

Another view of the Temple was taken from the courtyard of the adjacent girl's school

Integrity and Current Condition

The current condition is very bad the ground floor column, beam, and slab were demolished in response to Babri Masjid Shaheed in 1992; the structure is dangerous to visit from inside and could be collapsed at any time

View taken from adjacent Houses

Inner Domes

History of Model Town
Source  Parkash Tandon
For the first generation of professional men in Punjab, it had been the natural thing after retirement to go back to the place they came from, and spend their last years as a respected elder, village, or small town society. But father’s generation had grown away from their background, for them it was a question to find a congenial place to settle down. While I was still in England my father retired from service and built himself a house in Model Town, a suburb six miles out of Lahore.
Model Town was a place, the like of which had never been and will never be seen again. It was almost entirely populated by retired government officials, who all addressed each other as Rai Sahib, Rai Bahadur, Khan Sahib, or Khan Bahadur, Sardar Sahib, or Sardar Bahadur.
Somebody had conceived the idea in 1925 of acquiring a big tract of jungle wasteland, a few miles out of Lahore, dividing it up into plots, and constituting it as The Model Town Co-operative Society. Everyone who bought a plot became a member with a vote in the Society. The plan of the town was completely geometrical. It had a series of concentric circular roads, crossed by four main roads at right angles, and smaller roads in between, all beginning from the inner circle and dividing the area into equal segments. The roads had no name, but the blocks were alphabetically numbered so that our address was 12G while the house opposite was 12F. To the old school of thought, this was quite enough to paint on the gate. Later arrivals started giving their homes poetical names.
The big circular area in the middle was common property and traversed only by footpaths. Only thorny shrubs grew there, but it was intended to become a public park. On its periphery have marked the sites for the library, school, Barat Ghar for housing wedding parties, and other public institutions. Only the club, the hospital and dispensary, and the women’s club had been built so far. There were several private schools. Special areas were set apart for markets and shops. There were a mosque and a temple, perhaps the most attractive examples of modem religious architecture I have seen in India, and a Sikh Gurdwara. For practical measure, there were also cremation and burial grounds.


View of Mandir from Road

View of the spire (Tower) from the sanctum. you can see small size bricks are used in construction 

A place for Housing Deity 

Sanctum

Squinches at corner filled with floral elements

Sanctum

Squinches in Sanctum

Squinches in Sanctum

Column Beam structure about to collapse

Sanctum where diety placed

remnants of craftmanship on brick Column

Inner Side of Shades extended from the roof of the temple

Adjacent Streets

View from the adjacent street, this house was part of a temple now occupied by migrants families 

Inner View of Temple



The girl's school in which this temple located

View from classroom

A collapsed Column





Inside View of Dome of Entrance Building

Inside View of Dome of Entrance Building



Inside View of Entrance Building

View of Entrance Building

Floor tiles of rooms suppose to be made for devotees or residents of Pandit