Tuesday, 21 August 2018

Wazir Khan's Baradari


18-08-2018

Wazir Khan's Baradari is one of the finest and largest of the genre, and is in well preserved state. It is perched between the Punjab Public Library (PPL), National College of Arts (NCA) and the Lahore Museum and is approached from the Punjab Public Library Road. It has been put to good use as a reading room for the adjoining library and is therefore considered a part of the library.
The building is named after its founder Hakim Ilmuddin titled Wazir Khan, the same grandee of Shah Jahan's court who gifted the city of Lahore with such sumptuous monuments as Wazir Khan's Mosque and Wazir Khan's Hammam, also known as Shahi Hammam, in the Walled City.

The chronicles record how Wazir Khan, after having completed his spectacular mosque, turned his attention to laying out a fine garden—a garden which became known as Wazir Khan's Nakhlia Garden because of the large number of date-palm trees. In the middle of the Nakhlia Garden he built an elegant baradari, which has carried his name to this day.

The baradari (lit. twelve openings) was so titled because of a sehdara centre and flanking deeply-inset arched openings or peshtaq on each side of the square, resulting in 12 dars or doorways openings. The two storey pavilion-like structure is dominated by four corner belvedere towers, terminated by sloping chajjas (eaves) and capped by cupolas. It is surrounded by pools on all four sides containing fountains which would have provided misty breeze to its occupants in the hot Lahori summers.



As in the case of Anarkali's tomb, this monument also has undergone extensive alterations having served varied functions: as part of Sikh and British cantonments, as the Settlement and Telegraph office, and also as a museum. Its use as Punjab Public Library, was lauded by Latif: "A nobler aim it could not have served. The founder of the building was himself a patron of learning and a profound scholar, and the association of his name with an institution pregnant with such significant results for the rising generation of the Punjab may be regarded as a happy coincidence."
















Sunday, 19 August 2018

Who desecrated and shifted the Grave of Anarkali from its Original Position

14-04-2018

Once upon a time, in the heart of Lahore, there lived a remarkable military man named General Jean-François Allard. This French officer, born in the quaint town of Saint-Tropez in 1785, had already carved an illustrious path in the annals of military history. His tale began amidst the tumultuous Napoleonic Wars, where he served valiantly as a captain in the French Hussars, leaving his mark on battlefields in Italy, Spain, and France.

However, fate took an unexpected turn after Napoleon retreated to Golfe Juan. Allard, ever adaptable, found himself in Iran, immersing himself in the intricacies of the Persian language. In this foreign land, he became a loyal servant to the local king until political machinations set the stage for his escape. The British government, promising significant military aid to Iran, demanded the expulsion of all French soldiers. Unwilling to face the consequences, Allard chose to slip away in the dead of night, embarking on a covert journey towards the distant city of Kabul.

His travels led him through treacherous terrain, including the perilous Khyber Pass, until he reached the tranquil banks of the River Ravi at Shahdara. With the assistance of his fellow French general Ventura, Allard stealthily crossed the river under the shroud of darkness, finding refuge within the ancient walled city of Lahore in March 1822.

In Lahore, Allard was a man on a mission. He expressed his fervent desire to Maharajah Ranjit Singh, declaring his intention to contribute to the local army's strength and train Sikh soldiers in the art of modern warfare to counter the looming threat of British forces. The cautious Maharajah, wary of potential British spies, kept a watchful eye on Allard and his compatriots, commanding them to stay in Lahore under the scrutiny of his spies.

Months passed, during which Allard patiently awaited the Maharajah's trust. Finally, after nearly three months, the cautious ruler extended his hand in confidence. Allard, now entrusted with the responsibility, set about reorganizing the Maharajah's cavalry, drawing inspiration from the sophisticated military practices of Europe.

Amidst the historical events, General Jean-François Allard found solace in the serene surroundings of Anarkali's tomb, seeking respite from the scorching Lahori heat. 
Ignoring cautions of possible divine consequences for disturbing the grave, he opted to shift the tombstone aside, creating space to position his bed in the central hall of the tomb for a cooler environment.
Little did he know that tragedy would soon befall him. His beloved 12-year-old daughter, Mari Charlotte, succumbed to illness, leaving General Allard grief-stricken. In her memory, he laid her to rest in the Purani Anarkali area, where he also erected a beautiful garden known as Kuri da bagh—a poignant tribute to a life lost too soon.

And so, the tale of General Jean-François Allard unfolded, a journey marked by resilience, adaptability, and a profound commitment to a cause that led him to the heart of Lahore, where his legacy endured in the pages of history.

Special thanks to Dr. Amir Chaudhry, from Faisalabad  for  sharing this interesting part of history 


Grave of Anarkali




View of Tomb from the first floor, you can see the center of the Tomb, this used to be the original position  of the Grave

Another View of  Standing along Grave

Another view of Tomb from indie

History of Tomb

View of Tomb from Outside



Tomb of  Daughter of  Gen. Alard, Marie Charlotte 


KURI BAGH TOMB




18-08-2018
(Reference of write up taken from article of Dawn Newspaper)
Few people know that the Civil Secretariat at Lower Mall was not built by the British, but by the French legion that served with Maharajah Ranjit Singh. This was the house of the colourful Gen. Jean Francois Allard.
Let us begin this story by imagining that you are having delicious 'falooda' at Haji's shop in Old Anarkali. Opposite it is Munshi Chambers, and behind it is the Income Tax Department Building, and beyond it, on Edwards Road, is the mausoleum of the great Sufi Hazrat Muhammad Shah, known popularly as Mauj Darya Bukhari. This is a place steeped in history. On Edwards Road, close to the mausoleum of Mauj Darya Bukhari, once stood Kapoorthala House, known popularly as 'Kuri Bagh' - or 'daughter's garden.' The garden was sold by the Maharajah of Kapoorthala before 1947 and converted into flats. People used to call the flats 'Kuri Bagh Flats'.
With time as the flats were knocked down and the Income tax structure came up, the name 'Kuri Bagh' was lost from our collective memory. It is important that we recollect just who that 'kuri' was. Munshi Chambers provides a narrow access to its rear to a yard containing a tomb of Gen. Allard and his daughter Marie Charlotte. The structure is a typical Sikh-period fluted cupola and is a very important monument of that era. Luckily, the French government recently undertook an excellent conservation exercise to bring this beautiful structure to its original glory. But as it remains hidden from public eyes, it remains unknown.
The structure was originally built by Gen. Allard himself in memory of his daughter in the garden attached to his house, which on that account came to be called Kuri Bagh. The tomb, dating to 1827, carries the inscription: "Cette tombe a ete construite en 1827 sur l'ordre du chevalier general Allard sahib bahadur pour sa fille Marie Charlotte que dieu lui aporte sa benediction an paradis." The tombstone above the grave reads: "Marie Charlotte, decedee le 5me Avril, 1827, fille de M. Allard de St. Topiz Chivalier de la Legion d Honneur General de la Cavalerie".
So it was that the tomb of Marie Charlotte was constructed in 1827, almost 12 years before Allard himself died and was buried next to his daughter. His wife, a relative of Maharajah Ranjit Singh left Lahore after the fall of the Sikh rulers and died in St. Tropez, France, where she was buried. Let us go over the story of General Jean Francois Allard. Born in 1785-1839, he was one of several European adventurers employed by Maharajah Ranjit Singh to train Sikh soldiers against the growing threat of the British East India Company. It goes to his credit that the Punjab was the last country in the entire sub-continent to fall to the British, who ruled over the Punjab for just 98 years.
He had arrived at the court of Ranjit Singh in 1822 along with Ventura, and received a command in the cavalry with an annual fixed salary of Rs50,000. Allard, together with Ventura, Court and Avitabile, is credited with instilling a high level of discipline in Ranjit Singh's troops—the brigades commanded by them were considered the elite force of the Khalsa (Sikh) army.
Gen. Jean-François Allard (1785-1839) was born in Saint-Tropez. As a captain of the French Hussars in the Old Guard, he fought in the Napoleonic Wars in Italy, Spain, and France. He joined up with the retreating Napoleon in Golfe Juan, escorted him to Paris where he became the 'aide de camp' (ADC) of Marshal Guillaume Marie Anne Brune from 1815 to 1816. After the Battle of Waterloo, he escaped to Iran, where he devoted himself to learning the Persian language. In Iran he served the king, but as the British had promised the government a lot of military assistance on the condition that all French soldiers be arrested and expelled, Allard thought it prudent to escape. From there he secretly moved towards Kabul, crossed the Khyber Pass in disguise and ended up on the banks of the River Ravi at Shahdara. Unknown to the Punjab's secret police, this well-disguised traveller, in the company of another French general Ventura, crossed the river at night and landed up inside the old walled city of Lahore in March 1822.
In Lahore he let it be known to Maharajah Ranjit Singh that he sought employment in his army, and would train the Sikh in modern warfare, so that the expanding British could be halted. The maharajah took his time and made them wait. He ordered that they not leave Lahore and his spies made sure their every move was reported. The fear of them being British spies was on his mind. After almost three months the maharajah responded positively. Gen. Allard was given the task of organising the maharajah's cavalry on European lines.
On May 22, 1822, both Allard and Ventura took command of Sheikh Basawan's 'Paltan Khas', followed by them taking over 'Paltan Deva Singh, and then the 'Gurkha Paltan' a year later. Allard trained them hard, and some accounts tell us that a lot of the soldiers tried to run away. To set an example, he shot a soldier who broke into tears, telling them that this was a shame on the 'khalsa'. In a way this was to become a highly-trained religious extremist fighting force that the British general Edward of India was to term “the finest fighting force in Asia”.
Once the training was over in the latest warfare methods, he named them 'Fauji Khas' – special force. The cavalry, called Fransisi Sowar, was originally formed by two regiments raised by Allard on July 16, 1822 Rajman (Regiment) Khas Lansia (Lancers) and Rajman Daragun (Dragoon). The tough training led to more protests, so Allard made fresh recruitments selecting the toughest men he could find. By 1825, the Fauji Khas was almost 6000 strong. All the words of command were in French. Gen. Allard commanded the whole force, and took orders only from the Maharajah.

Gen. Ventura, under Allard's orders, was in charge of infantry. The uniform of the Fauji Khas was copied from Napoleon's Grande Armee mixed with some local wear. The regimental standards were the French tri-colours with the motto 'Vahiguru Ji Ki Fateh'. Each regiment had the French Imperial Eagles. If you even today see the old building to the far left of Munshi Chambers, you can see two old building with the Imperial Eagle made in limestone on them. Our history is everywhere, if only we observe and think about it.
The 'fauji khas' cavalry, undoubtedly, achieved a very high level of efficiency. The men and horses were the finest; their accoutrements were of the finest quality and the training the very finest. Across the border in British India, the East India Company's cavalry was certainly no match, and it was this that kept them at bay during the lifetime of the maharajah. Gen. Allard introduced the use of carbine among the Sikh troops. Very soon Allard came to occupy a position of preeminence at the Lahore Darbar. To go with his impressive salary of Rs30,000 a year, he was granted several 'jagirs' and was able to live in a style even rich Sikh sardars could not match. His performance in 1825 in Peshawar and Derajat pacifying the Muslim tribes; in 1827 and 1830 facing the 'jihad' of Sayyid Ahmad Barelavi; and in 1837 in the attack on Jamrud after the death of Gen. Hari Singh Nalwa, made sure that he was held in the highest esteem. From 1824 onwards, Allard secured the Anglo-Punjab border along the Sutlej, from the Himalayas down to Multan.
In 1838, he was sent to Peshawar to help Gen. Avitabile in the administration of the province. On Jan 23, 1839, he died at Peshawar, having suffered for some time from a heart ailment. His body was, as he had wished, brought to Lahore and buried with full military honours between the tombs of his two daughters in 'Kuri Bagh' on Feb 19, 1839.
A firm favourite of Maharajah Ranjit Singh, Gen. Allard's body was brought with full ceremonial from Peshawar, with salutes being fired at every station through which the cortege passed on its route. On arrival at Lahore, the entire stretch from Shahdara to Anarkali was lined with troops who fired minute guns during the progress of the body to its last destination. A grander burial was not to be seen again in Lahore

Friday, 17 August 2018

Burt Hall Lahore also known as Nach Ghar

(The article is written after taking reference from Majid Sheikh's Article)


Lahore, a city steeped in history and tradition, has been witness to the establishment of exclusive clubs since the British colonial era. As the British set foot in Lahore in 1849, attempts to organize their societal structure were disrupted by the eruption of the 1857 War of Independence. However, amidst this turmoil, the Lahore Gymkhana Club emerged in 1878, becoming the second gymkhana club in the subcontinent after the one in Bombay established in 1875.

Originally known as The Lahore and Mian Mir Institute, the Lahore Gymkhana Club was intricately linked to providing specialized amenities for the predominantly British civil, judicial, and railway officers. The inception of exclusive clubs was marked by the formation of the Lawrence Hall, a grand edifice situated opposite the Governor's House within the Lawrence Gardens. Soon after, the Montgomery Hall was constructed to house the club.

The influence wielded by railway officials was significant, considering their status as part of the esteemed premier service. Consequently, they erected their own Officers Club within the Mayo Gardens. This elite residential area, primarily inhabited by the British, set aside substantial space, resembling the Lahore Gymkhana's exclusivity. However, with the eventual decline of the railway service, the significance of this club dwindled, leaving hopes for its revival lingering.

The operational workforce of the railways mainly comprised Anglo-Indians. Catering to their needs, the Burt Institute was established in 1913 in the Mughalpura area. This exquisite establishment gained renown for its wooden dance floors and generous servings of libations. It became the epitome of social status, attracting the elite. Sadly, the splendor of this establishment waned over time, leading to its closure. Presently, endeavors are underway to resurrect this once-thriving club, aiming to restore its former glory.

Tragedy struck in 1970 when fire ravaged the historic Burt Hall, causing extensive damage. However, concerted efforts ensued to renovate the building, eventually repurposing it as an indoor badminton court facility by the Pakistan Railways.

Following the partition of Hindustan in 1947, this building transformed into an indoor badminton hall. It became a hub for the sport, hosting games where Hassan Shaheed, a former badminton champion of Pakistan, showcased some impressive skills. Alongside the games, the nearby ground of Burt was once a spot for the yearly Red Cross exhibition, a tradition that sadly stopped for unknown reasons. This celebration used to kick off every December and drew in generations of railway employees who gathered here.










Tuesday, 14 August 2018

Shrine of Shah Chiragh and seeking "HOPE"

23-09-2018
#Hope, a women sitting at shrine of #shahchiragh. She was hoping her all miseries and problems will be solved. Hope is interesting thing, patient have hope they will recovered from deadly diseases, other hope good days will came in their lives. Hope is a energy, a positive energy to bring you out from savage state . If there was no hope, ancient human didn't come out of caves to fight with odds. This is also a hope paradox, we will die and go in better world. Our lives are revolving around state of 'Hope. So dnt loose hope, you dnt know what tomorrow will bring for you. 


InsideView of Tomb


The ancestors of Abdul Razzak, alias Shah Chiragh, were residents of Uch, in Bahawalpur, and their pedigree joins the celebrated saint of Gilan, Muhy-Ud-Din, and known as Pir Dastagir.

Shah Chiragh flourished in the days of Shah Jahan, and died in 1068 A.H. (1657 A.D). The present mausoleum was raised to his memory by the order of the emperor Aurangzeb. There are total eight graves in the mausoleum including the grave of Shah Chirag’s father and grandfather.

The building is designed in traditional Mughal style of architecture. The exterior of the tomb is made from lime stone and the interior is decorated with beautiful floral frescoes on walls and ceiling. The mausoleum is square in plan, its facades decorated with cusped arch niches and cartouches set within a paneled scheme.

Tomb of Shah Chiragh and mosque


Mosque of Shah Chiragh

Inside View of Mosque



Thursday, 9 August 2018

Baba Hassan Din, Mausoleum, Lahore.



November 26, 2017

Detail Taken from Article of Iqbal Alam 

A unique Mausoleum designed by architect Kamil Khan Mumtaz for two modern Gnostics from Lahore. Hafiz Iqbal and his mentor Baba Hassan Din lived on the site of their mausoleum for a significant part of their lives and now their resting places lay under two identical domes around cloisters modelled on shrine of Imam Ali in Najaf.

It is said that Baba Din was an Englishman working for railways in Birmingham who arrived in Lahore in early 50s of last century to become a Sufi ascetic.

Din adopted a poor local boy, Hafiz Iqbal and educated him to high university standards but Iqbal decided to become a street sweeper under an assumed Christian name to experience life almost as an outcast.



The work on Mausoleum started soon after the death of Hafiz Iqbal, using only natural materials. The whole structure is built of local clay bricks and lime mortar prepared and mixed on site. The craftsmen use traditional tools and techniques, some revived especially for task. Some of the decorations are copied from the walls of Red Fort in Delhi. The false burial chambers are decorated with Organic verses chosen by Hafiz Iqbal, inscribed in ink made from burned mustard oil in the style of calligraphy taken from Taj Mahal.