Showing posts with label Hindu temples in pakistan. Show all posts
Showing posts with label Hindu temples in pakistan. Show all posts

Sunday 12 April 2020

Hanuman Mandir Walled City Lahore (2020)

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All research and text is own
HANUMAN MANDIR WALLED CITY LAHORE

Date of Visit of Site
2nd February 2020
Title
HANUMAN KA MANDIR
Purpose
Hindu Worship Place
Location
Walled City Lahore, Inside Masti Gate
 Fatimah Jinnah College
On Jamdaran Gali
Year of Construction:  Unknown


Prior to the partition of British India in 1947, the Hindu community constituted the second-largest population in Lahore. During that time, the city had not expanded significantly beyond the periphery of the walled city of Lahore (WCL) and was home to numerous Hindu temples. However, in the present day, most of these temples and their adjacent properties have been illegally occupied. 

One such temple, named 'Hanuman ka Mandir,' is located inside 'Masti Gate' on 'Jamdaran Gali,' near Moti Bazaar. Hanuman, a prominent character from the Hindu epic Ramayana, was a Brahmachari (a lifelong celibate) and one of the Chiranjeevi. He is also mentioned in various other texts, including the epic Mahabharata and the Puranas.

Finding the location of this temple without a local guide can be quite challenging, as the main entrance is concealed behind the shops of the adjacent shoe market. A small stairway-like entrance leads to the structure of a two-story temple. Unfortunately, the current condition of the temple is deteriorated, and there is a risk of it collapsing at any time. The floor level of the temple is still four to five feet higher than the street level, indicating that it was constructed on a raised platform. On three sides of the temple, one can still observe rooms built using traditional Lahori bricks. After the partition of British India, not a single family remained in the walled city, and these rooms were left abandoned and occupied by impoverished families who had migrated from the other side of the border.

The structure comprises a single-story square "Sanctum," which was designed to house the deity. In the corners of the sanctum, squinches were constructed, filled with extended flower bouquet elements made of lime. However, these squinches have deteriorated over time. Surrounding the sanctum, there is an open assembly hall for devotees, known as "Ayatana" in Hindu terminology.

Above the square sanctum, the main temple features a curvilinear spire, commonly found in northern Indian shrines (Latinas). The construction of the curvilinear spire utilized smaller dimension bricks, which differ from those used on the ground floor of the temple.

One intriguing architectural feature of this temple is the construction of the Ardha Mandap (entrance porch), which has a small spire on its roof, resembling the pattern of the main spire.

A crowning ornament, known as "amalaka" in Hindu terminology, is missing from the top of the shikara. This ornament supports the embedded spire, which may have been gold-plated during the initial construction phase.

The temple is adorned with seven rathas, referred to as "saptaratha" in Hindi.

 On the external walls of the temple, one can observe double facet vertical offset projections, known as "ratha" in Hindu temple architecture. These rathas ascend from the base of the temple towards the superstructure. The corners of each ratha touch imaginary circles on the temple's plan centered on the murti (sacred image) in the sanctum. The sides of the rathas align along the primary horizontal axis of the temple.





These rooms must be used by devotees for dining and executing other religious activities.





Sunday 7 April 2019

The Last Hindu Temple standing at Wan Bhachran Mianwali



(All pictures and writeup text used in this blog, is author property, kindly respect copyrights)
 Pictures were taken on 25-02-2018
Front Elevation View 
Wan Bhachran, located in the Mianwali District of Punjab province, Pakistan, is a town and union council that holds significant historical and cultural significance. The name "Wan" derives from the Punjabi word for a water well, highlighting the importance of water in the region. Additionally, "Bhachran" refers to the Bhachar clan, which has a strong presence in the area.

One notable feature of Wan Bhachran is a well-known Baoli, which was constructed by Sher Shah Suri during the 16th century. Baolis were constructed along the routes taken by Sher Shah Suri's army, serving as a crucial source of fresh water. This particular Baoli was designed in a way that even large animals like elephants could access the water directly. The availability of freshwater attracted settlers to the area, and the first tribe to establish a settlement there was the "Bachar Tribe." This contributed to the naming of the place as "Wan Bhachran," meaning "The Well of Bachars." It is worth mentioning that historical records suggest that the place was initially called "Khichi" before the colonial period but later became known as "Wan Bhachran." Bhachar, Miana, Bhatti, Thethia Rajputs, and Ghanjera are the prominent tribes of this area.

In the heart of Wan Bhachran town stands a small Hindu temple, which holds cultural and historical significance. The temple structure consists of a single room on the ground floor, known as the "Sanctum." This room was designed to house the deity worshiped by the Hindu community. From the square-shaped sanctum, a curvilinear spire or tower, known as a sikhara, rises, which is a common architectural feature seen in northern Indian shrines (Latinas). However, due to migration and the partition of India, no Hindu families currently reside in Wan Bhachran, and the temple is no longer functional.

Overall, Wan Bhachran showcases a blend of historical landmarks, such as the Baoli, and cultural remnants like the Hindu temple, reflecting the rich heritage of the region.


Another View of Temple
The family livig inside temple




Peacock Tiles

Space for placing Diety 

Enternace of Temple


Arches