Showing posts with label pre-partition temples.. Show all posts
Showing posts with label pre-partition temples.. Show all posts

Tuesday 1 August 2023

Lala Nihal Chand Temple (1876-77) and Nostalgic Reminiscences of Lahore pre-1947 as Told by His Granddaughter

Inside the Lahori gate, a tall, elegant curvilinear spire of a Hindu temple adorned with intricately designed Rathas on all faces, raised on fluted pillars perched atop with architectural embellishments and prowess. The temple is hidden amidst the new urban construction of the Walled city of Lahore. This architectural marvel still stands tall, whispering tales of the past.


The temple takes its name from Lala Nihal Chand, who served as a contractor for the colonial government.

A few months ago, I received a heartfelt email from Mr. Raghav Nayyar, a direct descendant of the esteemed Lala Nihal Chand. His grandmother holds the proud title of being Lala Nihal Chand's granddaughter. In his message, he expressed his appreciation for my blog and shared his passion for our shared history in Punjab. He mentioned how few internet sources document the beauty and multicultural history of the region.

Currently residing in the US, Raghav expressed his desire to visit Delhi whenever possible and his ultimate wish to explore Lahore and Gujranwala, the cherished homes of his family before the partition, in beautiful Pakistan. His curiosity about my experiences led him to inquire if I had the chance to visit the Lala Nihal Chand Mandir during my excursions.

As Raghav and I exchanged words, I couldn't help but feel the strong connection he had with his ancestral heritage. The temple's significance in his family's history is evident, with its picture proudly displayed on his wall.

Picture of Mandir Shared by Raghav


After three attempts, I finally set foot inside the magnificent Lala Nihal Chand Temple, nestled near the Lahori Gate. The present owner, unfortunately, wasn't too welcoming to visitors, but my determination prevailed, and I was able to explore this remarkable edifice firsthand. As I embark on writing an article about this architectural marvel, I turned to Raghav Nayyar for assistance in unraveling its historical background.

they are shops and resident quarters on entrance of temple building

The entrance arched gateway turned into shops


Raghav told me that his Nani has shared with him a few of her memories. He requested her Nani sibling who is older than her for more details.

Here is a transcription of my Nani's memories about the mandir. Most refugees don't speak about their life’s pre-partition. My Nana spoke about his life in his final years.

What I like most about this story is it shows Muslims and Hindus coexisted and befriended each other in this beautiful city. I am grateful that you visited the temple, and that it still exists.

When we were young, we used to come from Racecourse Road to pick up our father from Sutar Mandi, where he used to sit for his batik to listen to all the people around him, all problems they are having. We used to visit the mandir also, almost every day, to do our puja and all that as children. There used to be a masjid also next door. The road used to be with bricks, a small road street, all the red bricks were there. There used to be a Bagchi, known as a small garden. In between there used to be a walking place and both sides were the Bagchi.

 And when my father he passed away in '57, June they held a puja for him. All the people from there got together and did puja for my father. He was so well-known and so caring for everyone. No one has any problem with him at all.

I don't remember the mandir's name. My father's name was Rai Sahib Narsingh Das Chopra.

Mandir I am talking about in Lahore. That was known as Lala Nihal Chand Chopra, who built the mandir. It used to be known for our family mandir. He was my grandfather. He passed away at a very early age also. His Samadhi is also there in the mandir. We all almost every day used to go to puja. My mother, my auntie all of them used to go every second day.

There used to also be a Pandit ji named Khushi Ram, and he became a very close family member. We used to go and see the masjid sometimes because my grandfather had built a kua (well) and his name should still be there. We used to have such a good relationship with each and every one. Never had any problem.

So, in addition to the mandir, my grandfather built a haveli also very close by in the same area and there used to be another building where I still remember as a child my father used to go listen to all the people's problems. It used to be beautiful, ceiling and the worth seeing that part of it also.

Then my Nihal Chand, my grandfather, had a Katra Nihal Chand where there used to be I think 107 houses or something on his name.

One of the community members who used to do dye business used to dye the clothes in Sutar Mandi itself, but he lost his father. One evening, one afternoon we came around 4 to pick him, my father. He says no, I won't be able to come back with you children as I have to go for something. And my father put his pagri, his saafaa pagri in the buggy and says you go back home and send whatever Tonga, buggy, car, whatever is there. Send it back to me because I have to go and attend the ceremony. And he was so caring for everyone, he never realized who was from which religion, which place but everyone used to be part of our family.

Very sweet of Ali. God bless him.

You can't imagine how much I used to remember our Sitla Mandir whenever a child with measles or chicken pox. After the recovery, we will go there to take the blessings. Used to be in one corner of the road.

After picking up our father from Sutar Mandi we will stop to buy fried pakora from dariwala at the corner of the street and used to be so many stalls of fruits and buy fruit from there. Still, remember once I was wearing pink color orange, and a cotton fabric frock. They ask me how beautiful the dress is looking and started talking around them. Later on, advised by family, girls are not supposed to do all that.

Khan Sahib, our very close and good friend, used to go to Mussoorie Hill station together. The perfect human being. He saved my father, and after the partition, my father came to Mussoorie. Can you imagine later on, he came to the Amritsar border with a few portraits of his grandfather, father, and other family members, three big paintings from the mandir also.

By the end of Jan 1957, Khan Sahib passed away. My father really cried. His best friend has gone.

We started school, at Sacred Heart, then Sir Ganga Ram school. All my sisters and younger brother used to go there early morning and three Maali used to come with bouquets of flowers for our class teachers.

Tonga, two, and one buggy will take us to school very close by, on Jail Road only. My older brothers used to go to St Anthony School.

Every Sunday, the band used to play on Mall Road, on the mall.

Every Thursday I do remember Mia Mir to get his blessing. Can't understand why I have so much faith in all the gurus. The Lahore temple had the statues of Ram, Sita, Lakshman & Hanuman. Pandits would do puja daily and local residents of Sutar Mandi would attend. Dussehra time was the big event annually.

July 16, 2023

It was heartwarming to see how he and his family were eager to connect with their roots and shared such great details with me. As the stories unfolded, my heart swelled with gratitude for being able to witness the remnants of this glorious past. The Lala Nihal Chand Mandir, though time-worn, still stands tall, preserving the memories of an era when love, harmony, and coexistence were cherished values.



Tuesday 12 January 2021

Thokar Niaz Baig Less Explored (2017)

 (All pictures taken by the author shall not be used anywhere without permission)

Date of visit:- 14 October 2017


The extension building of the main Bhadrakali Mandir supposed to be constructed on the Instruction of Raja Ranjit Singh


Before the partition of 1947, the town of Thokar Niaz Baig was located 7 miles outside of the city of Lahore. 

 

The history of this town is not much known; however, some references can be found in Tahrikh-e-Lahore, written by Kanhaiya Lal about a Bhadrakali Mandir, which was the main attraction of the town. 


Dome of tall monument constructed on the instruction of Raja Ranjit Singh


 

On every Baisakhi, a major festival was celebrated at this temple. Baisakhi also has religious significance for the Sikhs community as the foundation of the Panth Khalsa on this day by the Guru Gobind. There was a place dedicated in town especially for this festival. It used to have a large pond and an old Banyan tree on the temple premises. Luckily, this Banyan tree still standing at this place. However, the pond disappeared from the scenes due to the construction of newly built houses. 


Banyan tree in front is the place where Bhasaki festival used to celebrate before partition

Another close view of a Banyan tree


 

Before Pakistan came into being, the land of Niaz Baig belongs to Bhadrakali Mandir. The area has somehow an equal population of Sikh, Muslim, and Hindu communities. After 1947 most of the houses of this area allotted to migrated Mewati families. An old man of this cast told us that this place has many fruit gardens in which many seasonal fruits were available used to be available some sixty years back. 

 

Around the Bhadrakali temple, many ancillaries’ buildings used to exist; also, there were four small temples (remains of one which still can be found), a step-well (Baoli), a Baradari-like structure for Pandits, an arched gateway, and the town was fortified as well. 

The Stepwell Building 


 

Stairway to step wells 

Baradari like Construction (image 1)

Baradari like Construction (image 2)


Another prominent historical building of this town was a Mughal Serai. It used to be at present Katar bund road. Still a landmark of 'Serai' present on Google maps for this site. I visited Niaz Baig ten years back in search of this site but could not found any trace. This place has been long gone. 

 

Also, there is a tall monument having a dome roof still present in Niaz Baig. This building looks more like a hall. Its construction attributes to Maharaja Ranjit. Singh. He orders in the early 18th century for this construction. The purpose of this structure was to provide food and shelter to pilgrimages. Unfortunately, the structure converted into a school building. From the top of this building,


Inside view of Tall Monument constructed in Raja Ranjit Singh Tenure (image 1)

Inside view of Tall Monument constructed in Raja Ranjit Singh Tenure (image 2)

Inside view of Tall Monument constructed in Raja Ranjit Singh Tenure (image 3)

Inside view of Tall Monument constructed in Raja Ranjit Singh Tenure (image 4)

Inside view of Dome

Inside view of Dome

Inside view of Tall Monument constructed in Raja Ranjit Singh Tenure (image 5)

Inside view of Tall Monument constructed in Raja Ranjit Singh Tenure (image 6)

Inside view of Tall Monument constructed in Raja Ranjit Singh Tenure (image 7)

Inside view of Tall Monument constructed in Raja Ranjit Singh Tenure (image 8)

Inside view of Tall Monument constructed in Raja Ranjit Singh Tenure (image 9)

view of Tall Monument constructed in Raja Ranjit Singh Tenure 

Inside view of Tall Monument constructed in Raja Ranjit Singh Tenure (image 10)

Inside view of Tall Monument constructed in Raja Ranjit Singh Tenure (image 11)


 I also saw a Samadhi surrounded by new house constructions.



 

At present, no trace of the main temple has left. One can only found remains of some ancillary buildings, which are also in an extremely dilapidated state.


Another Samdahi 

A small Hindu temple

A small ancillary building 

Remains of Hindu temple (image 1)

Remains of Hindu temple (image 2)

Old Brick Masonry Structures (image 1)

Old Brick Masonry Structures (image 2)

Old Brick Masonry Structures (image 3)

Old Brick Masonry Structures (image 4)

Old Brick Masonry Structures (image 5)


 

Old Brick Masonry Structures (image 6)

The last left Gateway of Thokar Niaz Baig Walled City


The last left Gateway of Thokar Niaz Baig Walled City


The last left Gateway of Thokar Niaz Baig Walled City


The last left Gateway of Thokar Niaz Baig Walled City




The last left Gateway of Thokar Niaz Baig Walled City




The last left Gateway of Thokar Niaz Baig Walled City


The last left Gateway of Thokar Niaz Baig Walled City


The last left Gateway of Thokar Niaz Baig Walled City




The last left Gateway of Thokar Niaz Baig Walled City


The last left Gateway of Thokar Niaz Baig Walled City


The last left Gateway of Thokar Niaz Baig Walled City



An Old Shrine in Thokar Niaz Baig

An Old Banyan Tree+



An Old Banyan Tree