Showing posts with label PRE PARTITION. Show all posts
Showing posts with label PRE PARTITION. Show all posts

Saturday 4 August 2018

Mandir in Model Town Lahore


Elevation has taken from narrow street of girls school


03-08-2018
Title:-

Mandir in Model Town Lahore
Shiv Temple
Shivala of model town Lahore
Hindu Temple in Model Town Lahore


Purpose:-

Hindu Worship Building

Location:-

Model Town Circular Rd, Block D Model Town, Lahore, Punjab
31°29'23.37"N, 74°19'7.12"E

Year of Construction:-

Not accurately known, it is said that it was constructed somewhere between the years, 1920-25.

The symbol on the front wall is known as "OM" in Hinduism, all rituals in Hinduism start with "OM". This calligraphy is the message of "OM"

Brief Synthesis of Architecture of Temple:-

By Ali Usman Baig
The current temple was considered one of the examples of modern architecture of its time. On the ground floor, you will see column beams of bricks present this element further reinforced with steel bars. Modern Kiln Bricks are used in ground floor construction, which is further plastered with lime.

The structure consists of a single-story square “Sanctum” which was designed for placing the housing deity. In the sanctum room, a corner squinches portion is filled with extended flower bouquet elements made of lime. Around all four sides of the sanctum assembly hall for devotees present in Hindu terminology it is called “Ayatana”
From the square sanctum structure main temple curvilinear spire (tower, sikhara) is raised, which is a common type of northern Indian Shrines (Latinas). For the construction of the curvilinear spire small dimensions of bricks are used which are different from the ground floor of the temple.

A crowning ornament on the top of the shikara is present; it is called “Amalaki” in Hindu terminology this support an embedded spire that might be gold plated at the start of its construction.

On external walls of temples, you will see a double facet and a vertical offset projection. In Hindu temple architecture it is called “ratha”.

In front of the main temple building, there is a dome-shaped structure present, on first impression it looks like a Sikh Samadhi. However, it is said that this building was used by the Pandit of the temple as a residence.


Haunted and Paranormal Activities:-

This mandir main complex is closed with 15 ft high walls on three sides, whereas on the fourth side there is a girl school building present, the only way to reach this mandir was left from inside of this school in form of a narrow path.  The mandir site is abandoned for more than half a century nobody normally enters inside. Interestingly except for my blog you will not find any picture of this mandir that has been taken from inside. I went peacefully and did detailed photography to document the place. When I came out, the watchman of the adjacent school started a conversation with us, I was appreciating at least a boundary wall is constructed to protect the place from further collapsing. But his answer left me in a paradoxical condition that a boundary wall is not made for the protection or conservation of this site. Adjacent neighbors in recent years have observed serious paranormal activities happening inside this temple. I wished to accuse the watchman that he should have told us this before allowing us to visit but I thought nothing is done now. 
It looks like Smadahi to me but it is believed that it was the entrance of the mandir

Another view of the Temple was taken from the courtyard of the adjacent girl's school

Integrity and Current Condition

The current condition is very bad the ground floor column, beam, and slab were demolished in response to Babri Masjid Shaheed in 1992; the structure is dangerous to visit from inside and could be collapsed at any time

View taken from adjacent Houses

Inner Domes

History of Model Town
Source  Parkash Tandon
For the first generation of professional men in Punjab, it had been the natural thing after retirement to go back to the place they came from, and spend their last years as a respected elder, village, or small town society. But father’s generation had grown away from their background, for them it was a question to find a congenial place to settle down. While I was still in England my father retired from service and built himself a house in Model Town, a suburb six miles out of Lahore.
Model Town was a place, the like of which had never been and will never be seen again. It was almost entirely populated by retired government officials, who all addressed each other as Rai Sahib, Rai Bahadur, Khan Sahib, or Khan Bahadur, Sardar Sahib, or Sardar Bahadur.
Somebody had conceived the idea in 1925 of acquiring a big tract of jungle wasteland, a few miles out of Lahore, dividing it up into plots, and constituting it as The Model Town Co-operative Society. Everyone who bought a plot became a member with a vote in the Society. The plan of the town was completely geometrical. It had a series of concentric circular roads, crossed by four main roads at right angles, and smaller roads in between, all beginning from the inner circle and dividing the area into equal segments. The roads had no name, but the blocks were alphabetically numbered so that our address was 12G while the house opposite was 12F. To the old school of thought, this was quite enough to paint on the gate. Later arrivals started giving their homes poetical names.
The big circular area in the middle was common property and traversed only by footpaths. Only thorny shrubs grew there, but it was intended to become a public park. On its periphery have marked the sites for the library, school, Barat Ghar for housing wedding parties, and other public institutions. Only the club, the hospital and dispensary, and the women’s club had been built so far. There were several private schools. Special areas were set apart for markets and shops. There were a mosque and a temple, perhaps the most attractive examples of modem religious architecture I have seen in India, and a Sikh Gurdwara. For practical measure, there were also cremation and burial grounds.


View of Mandir from Road

View of the spire (Tower) from the sanctum. you can see small size bricks are used in construction 

A place for Housing Deity 

Sanctum

Squinches at corner filled with floral elements

Sanctum

Squinches in Sanctum

Squinches in Sanctum

Column Beam structure about to collapse

Sanctum where diety placed

remnants of craftmanship on brick Column

Inner Side of Shades extended from the roof of the temple

Adjacent Streets

View from the adjacent street, this house was part of a temple now occupied by migrants families 

Inner View of Temple



The girl's school in which this temple located

View from classroom

A collapsed Column





Inside View of Dome of Entrance Building

Inside View of Dome of Entrance Building



Inside View of Entrance Building

View of Entrance Building

Floor tiles of rooms suppose to be made for devotees or residents of Pandit




Saturday 9 June 2018

An abandoned Hindu Temple in Khanqah Dogran




08-03-2018
In the charming town of Khanqah Dogran, my gracious host, Hussain Dogar, and I embarked on a shared quest in search of a centuries-old mosque from the 17th century. Our determination was fueled by the sight of a captivating picture of this mosque on Flicker many years ago. However, despite our best efforts, the elusive mosque remained beyond our grasp. Perhaps the location was mislabeled, adding a touch of mystery to our expedition. Nevertheless, as we made our way back, a remarkable sight greeted us in the heart of Khanqah Dogran Bazaar—an abandoned Hindu mandir.

This ancient place of worship had undergone a transformation, with its lower portion repurposed into shops, bustling with the energy of daily commerce. As we looked up, wooden balconies adorned the first floor, adding an air of elegance to the structure. The chapel rooms, once filled with prayer and devotion, now housed families who had migrated after the partition. Walking through the surrounding street, we discovered a poignant reminder of the town's history—Pre-Partition Hindu Houses that stood as silent witnesses to a bygone era. It was revealed to us by locals that before the year 1947, this very street teemed with the vibrant presence of Hindu families. However, the passage of time had brought change, and today, no Hindu families remained in the area. The mandir itself, abandoned for decades, bore the architectural hallmarks of the early 19th century or possibly the latter half of the 18th century.

In this unexpected encounter, we found ourselves immersed in the layers of Khanqah Dogran's history, where religious narratives intertwine with the passage of time. The abandoned mandir stood as a tangible symbol of the town's multicultural past and the ebb and flow of its inhabitants. As we reflected on our journey, we realized that even though our original objective remained unfulfilled, the stories we encountered along the way painted a vivid portrait of the town's rich tapestry of cultures and traditions.


Abandoned Hindu Tmeple

Entrance 

Enterance

Sunday 3 June 2018

NARAIN SINGH HAVELI


04-03-2018
All pictures and write up in this blog is owned

I was watching a TV documentary, in which a Sikh Family from India came to Pakistan after seventy years to visit their ancestral village and home. They left their home in 1947 and migrated to India.  The TV Host asked from the old lady who was the mother of that Sikh family that what are your feelings after seeing your home, she replied, “After marriage she was brought to this house, there were relatives homes in neighbors, everybody was living happily here, then suddenly they have to migrate to India, they have to leave everything behind, her family have roots from this place and fragrance of this place is with her, with everyday in seventy years this fragrance increases. She brought her children to show last glimpse of their roots”

In every village of Punjab you will hear such heart breaking stories of Partition.

I was travelling to visit Todar mal Bardari from Changa Manga in district Kasur. Suddenly, saw   an old Haveli situated on road side in small village of Muhammadi pur. This Haveli stopped us; we thought to take few photos we also asked from the owners that do they know anything about history of this Haveli. They said, the only thing they know about this Haveli, that it was built by a Sikh Sardar Narain Singh, who left to India with his family during partition. Half of portion of Haveli is not in use and about to fall any time due to poor structure condition. Remaining front arched gateway and few rooms are still present in original condition.

On returning home I searched Muhammadi pur on Google map and found some interesting facts that the villages around are still named after Sikh Sardars.

Kot Arjun singh, village Khushhaal singhwala, Bur Singhwala, Lehna Singhwala, Gajjan Singhwala, Kot Bishan Singh and Wir Singhwala are few names of villages around Muhammadi pur. This shows before partition it was a rich Sikh populated area.