Showing posts sorted by date for query Gujranwala. Sort by relevance Show all posts
Showing posts sorted by date for query Gujranwala. Sort by relevance Show all posts

Thursday, 21 December 2023

Tomri Temple, Baddoki Gosaian, Gujranwala

(All pictures and writeup text used in this blog, is author's property, kindly respect copyrights)

23-07-2017 (Date of Visit)



Baddoki Gosaian stands proudly as one of the most historically significant villages in the Gujranwala District. Once it was home to Hindus (largely from the Gosain community), Sikhs, and Muslims before the Partition of India in 1947.

During this pivotal time, numerous Hindu and Sikh families migrated from Baddoki Gosaian to India, while Muslim families from India made the village their new home. Even today, migrant families continue to occupy the homes and lands left behind by those who emigrated.

One of the village's prized possessions is its distinction as the birthplace of Sidh Baba Sai Das, the revered founder of the Gosain/Goswami community, who lived during the same era as Baba Nanak Dev. In the heart of the village, there used to be a significant square-shaped tank, featuring a temple at its center, surrounded by a tree of berries.

It is said that the temple, known as Tomri Sahib, is a Shiv Mandir constructed not by the Hindu community, but by Sikh devotees. This grand complex, comprising the main temple and various adjacent rooms, including two ponds, is a place of spiritual sanctity. Its entrance is adorned with ten stairs encircling one of the ponds, which still stands today. Numerous structures, such as Dharamshala, living quarters, Sikh Samadhi, and other notable features, remain intact within the temple premises.

Tomri Sahib Mandir stands apart from other temples in the area due to its unique characteristics. It lacks primary historical documentation regarding its builder, yet the name "Sahib" predominantly finds usage in Sikh nomenclature, often associated with revered saints, Gurus, or Baba ji figures. Notably distinct, this Mandir boasts a large pond unlike any other in the vicinity, featuring a beautiful walkway constructed with eight arches, all of which have endured the test of time.

Constructed predominantly with small bricks and adorned with delicate touches of white marble, the Mandir holds an enigmatic charm, drawing visitors with its historical allure and spiritual ambiance. Adjacent to the Mandir stands a Banyan tree, echoing this revered site's tranquility and sacredness.

Baddoki Gosaian stands as a testament to coexistence and cultural amalgamation, preserving its rich heritage through the remnants of structures that whisper tales of the past. Tomri Sahib Mandir, in particular, stands as an architectural marvel, a testament to faith and history, embodying the essence of both Sikh devotion and the village's diverse past.






Tuesday, 1 August 2023

Lala Nihal Chand Temple (1876-77) and Nostalgic Reminiscences of Lahore pre-1947 as Told by His Granddaughter

Inside the Lahori gate, a tall, elegant curvilinear spire of a Hindu temple adorned with intricately designed Rathas on all faces, raised on fluted pillars perched atop with architectural embellishments and prowess. The temple is hidden amidst the new urban construction of the Walled city of Lahore. This architectural marvel still stands tall, whispering tales of the past.


The temple takes its name from Lala Nihal Chand, who served as a contractor for the colonial government.

A few months ago, I received a heartfelt email from Mr. Raghav Nayyar, a direct descendant of the esteemed Lala Nihal Chand. His grandmother holds the proud title of being Lala Nihal Chand's granddaughter. In his message, he expressed his appreciation for my blog and shared his passion for our shared history in Punjab. He mentioned how few internet sources document the beauty and multicultural history of the region.

Currently residing in the US, Raghav expressed his desire to visit Delhi whenever possible and his ultimate wish to explore Lahore and Gujranwala, the cherished homes of his family before the partition, in beautiful Pakistan. His curiosity about my experiences led him to inquire if I had the chance to visit the Lala Nihal Chand Mandir during my excursions.

As Raghav and I exchanged words, I couldn't help but feel the strong connection he had with his ancestral heritage. The temple's significance in his family's history is evident, with its picture proudly displayed on his wall.

Picture of Mandir Shared by Raghav


After three attempts, I finally set foot inside the magnificent Lala Nihal Chand Temple, nestled near the Lahori Gate. The present owner, unfortunately, wasn't too welcoming to visitors, but my determination prevailed, and I was able to explore this remarkable edifice firsthand. As I embark on writing an article about this architectural marvel, I turned to Raghav Nayyar for assistance in unraveling its historical background.

they are shops and resident quarters on entrance of temple building

The entrance arched gateway turned into shops


Raghav told me that his Nani has shared with him a few of her memories. He requested her Nani sibling who is older than her for more details.

Here is a transcription of my Nani's memories about the mandir. Most refugees don't speak about their life’s pre-partition. My Nana spoke about his life in his final years.

What I like most about this story is it shows Muslims and Hindus coexisted and befriended each other in this beautiful city. I am grateful that you visited the temple, and that it still exists.

When we were young, we used to come from Racecourse Road to pick up our father from Sutar Mandi, where he used to sit for his batik to listen to all the people around him, all problems they are having. We used to visit the mandir also, almost every day, to do our puja and all that as children. There used to be a masjid also next door. The road used to be with bricks, a small road street, all the red bricks were there. There used to be a Bagchi, known as a small garden. In between there used to be a walking place and both sides were the Bagchi.

 And when my father he passed away in '57, June they held a puja for him. All the people from there got together and did puja for my father. He was so well-known and so caring for everyone. No one has any problem with him at all.

I don't remember the mandir's name. My father's name was Rai Sahib Narsingh Das Chopra.

Mandir I am talking about in Lahore. That was known as Lala Nihal Chand Chopra, who built the mandir. It used to be known for our family mandir. He was my grandfather. He passed away at a very early age also. His Samadhi is also there in the mandir. We all almost every day used to go to puja. My mother, my auntie all of them used to go every second day.

There used to also be a Pandit ji named Khushi Ram, and he became a very close family member. We used to go and see the masjid sometimes because my grandfather had built a kua (well) and his name should still be there. We used to have such a good relationship with each and every one. Never had any problem.

So, in addition to the mandir, my grandfather built a haveli also very close by in the same area and there used to be another building where I still remember as a child my father used to go listen to all the people's problems. It used to be beautiful, ceiling and the worth seeing that part of it also.

Then my Nihal Chand, my grandfather, had a Katra Nihal Chand where there used to be I think 107 houses or something on his name.

One of the community members who used to do dye business used to dye the clothes in Sutar Mandi itself, but he lost his father. One evening, one afternoon we came around 4 to pick him, my father. He says no, I won't be able to come back with you children as I have to go for something. And my father put his pagri, his saafaa pagri in the buggy and says you go back home and send whatever Tonga, buggy, car, whatever is there. Send it back to me because I have to go and attend the ceremony. And he was so caring for everyone, he never realized who was from which religion, which place but everyone used to be part of our family.

Very sweet of Ali. God bless him.

You can't imagine how much I used to remember our Sitla Mandir whenever a child with measles or chicken pox. After the recovery, we will go there to take the blessings. Used to be in one corner of the road.

After picking up our father from Sutar Mandi we will stop to buy fried pakora from dariwala at the corner of the street and used to be so many stalls of fruits and buy fruit from there. Still, remember once I was wearing pink color orange, and a cotton fabric frock. They ask me how beautiful the dress is looking and started talking around them. Later on, advised by family, girls are not supposed to do all that.

Khan Sahib, our very close and good friend, used to go to Mussoorie Hill station together. The perfect human being. He saved my father, and after the partition, my father came to Mussoorie. Can you imagine later on, he came to the Amritsar border with a few portraits of his grandfather, father, and other family members, three big paintings from the mandir also.

By the end of Jan 1957, Khan Sahib passed away. My father really cried. His best friend has gone.

We started school, at Sacred Heart, then Sir Ganga Ram school. All my sisters and younger brother used to go there early morning and three Maali used to come with bouquets of flowers for our class teachers.

Tonga, two, and one buggy will take us to school very close by, on Jail Road only. My older brothers used to go to St Anthony School.

Every Sunday, the band used to play on Mall Road, on the mall.

Every Thursday I do remember Mia Mir to get his blessing. Can't understand why I have so much faith in all the gurus. The Lahore temple had the statues of Ram, Sita, Lakshman & Hanuman. Pandits would do puja daily and local residents of Sutar Mandi would attend. Dussehra time was the big event annually.

July 16, 2023

It was heartwarming to see how he and his family were eager to connect with their roots and shared such great details with me. As the stories unfolded, my heart swelled with gratitude for being able to witness the remnants of this glorious past. The Lala Nihal Chand Mandir, though time-worn, still stands tall, preserving the memories of an era when love, harmony, and coexistence were cherished values.



Saturday, 13 May 2023

Gurudwara Guru Kotha, Wazirabad

23rd  April 2023

(All images copyright 2023 Mirza Ali Usman Baig, text written in this article is the author's Research and shouldn't be reproduced)

Guru Kotha, also known as Gurdwara Kotha Sahib Cheveen Patshahi, is a sacred place located in the town of Wazirabad in Gujranwala district, Pakistan. It is named after the sixth Sikh Guru, Guru Hargobind Ji, who stayed at the house of his devotee Bhai Khem Chand Ji on his way back from Kashmir. Later, a Gurdwara Sahib was built at this location. However, the building has now fallen into disrepair and is occupied by refugees. The Gurdwara is endowed with 13 acres of agricultural land, and a large water tank adds to its scenic beauty.

The architecture of the Gurdwara is unique, with three storeys on a high plinth, each with a different design. The ground floor has only one entrance and no windows, while the first floor has three windows on the facade, with the central one being three times wider than the others. The room also has windows on the side walls and a dented cornice. The second floor consists of three domed rooms, with the central one being larger and sitting on a tower-like base.

Before the partition of India and Pakistan in 1947, Basant Panchami and Diwali were celebrated at Guru Kotha. However, now a mini-Vaisakhi fair is arranged by the Muslim community of the town.

Unfortunately, the Gurdwara is currently facing an assault from illegal construction taking place next to it, which is spoiling its architectural beauty and hurting Sikh sentiments worldwide. Sikhs have previously appealed to the Pakistani government for better upkeep of their historical places, and it is hoped that they will intervene in this matter to protect the sanctity of this important religious site.















Wednesday, 10 May 2023

Sher Shah Suri Mosque at Wazirabad

23rd April 2023

(All images copyright 2023 Mirza Ali Usman Baig, text written in this article is the author's Research and shouldn't be reproduced)

In close proximity to the Sher Shah Suri era Stepwell at Daunkal, Wazirabad lies a mosque that stands as a testament to the same historical period. Less than half a kilometer away, these two remarkable structures give a glimpse into the architectural marvels of the past.

Saifur Rehman Dar, a distinguished archaeologist from Pakistan, has made significant contributions to the field of archaeology, particularly in Pakistan. In his comprehensive survey conducted from 1987 to 1989 along the Grand Trunk Road, Dar meticulously documented the remaining historical relics. It was during this survey that the historical significance of the mosque was discovered, subsequently detailed in Dar's renowned report, "Caravanserais along the Grand Trunk in Pakistan."

The presence of these two historical edifices in such close proximity hinted at the possibility of a Caravanserai, an inn for travelers, having existed in the area in the past. The Grand Trunk Road, with its rich historical heritage, stretches from the town of Gakkhar Cheema in Gujranwala towards Dhaunkal. In the past, there was a Kacchi Serai in Gujranwala, but the passage of time has completely erased its existence.

The present mosque, although modest in size, exudes its historical charm. The covered prayer hall measures a mere 23 ft x 40 ft, adorned with three arched gateways at the front and a single dome atop. In the past, remnants of frescoes adorned the interior ceiling, a sight captured in pictures shared by a friend. Unfortunately, due to current circumstances, visitors are not permitted to explore the historical mosque's interior, as access has been restricted by the caretaker. Recent clashes between different religious sects in the area have further complicated matters concerning the control of the mosque.

Situated in front of a courtyard, another towering arched gateway greets visitors. The mosque is constructed on an elevated platform, beneath which a basement lies. This unique architectural feature suggests that the basement may have served as a Serai, providing shelter for traveller’s at night or acting as living quarters for students who came to study Quranic verses.

The mosque and Serai of Daunkal stand as silent witnesses to a bygone era, their historical significance illuminating the rich cultural heritage of Pakistan. These architectural marvels not only showcase the grandeur of the past but also serve as a reminder of the importance of preserving our historical treasures. By safeguarding these remnants, we honor the collective memory of our ancestors and provide future generations with the opportunity to appreciate and learn from the splendor of the past.

 












Saturday, 6 May 2023

Remains of a Hindu Temple, Cremation Ground and plate form in Wazirabad

 23rd April 2023

(All images copyright 2023 Mirza Ali Usman Baig, text written in this article is the author's Research and shouldn't be reproduced without any written permission)

Lala Chaddhamal was a prominent businessman and philanthropist who lived in Wazirabad, a city in the Gujranwala district of Punjab, Pakistan. He was born in 1865 and is known for his contributions to the development of Wazirabad. He also established several businesses in Wazirabad, including a cotton ginning and pressing factory, a flour mill, and a soap factory. He was also a prominent landlord and owned several agricultural lands in the area. Apart from his business ventures, Lala Chaddhamal was known for his philanthropic activities. He donated generously to several charitable organizations and helped fund the construction of several public facilities in Wazirabad.

In the suburbs of Wazirabad, remains of a small Hindu temple (Shivala), cremation ground (Shamshan Ghat), and platform are still present. They were all named after Lala Chaddhamal, who built these facilities for the Hindu community of Wazirabad for performing religious rituals for the deceased. At present, the cremation ground is disappeared: and the Hindu temple and cremation platforms are still standing however in a decrepit state.





Cremation Platform 

Cremation Platform 

Cremation Platform 





Thursday, 23 February 2023

𝖦𝗎𝗋𝗎𝖽𝗐𝖺𝗋𝖺 𝖪𝗁𝖺𝗋𝖺 𝖲𝖺𝗁𝗂𝖻, 𝖬𝖺𝗍𝗍𝗈𝗈 𝖡𝗁𝖺𝗂𝖾 𝗄𝖾𝗒

18th February 2023

Nestled approximately two kilometers southeast of the Noshehra Virkan Police Station in Tehsil Gujranwala, lies the enchanting village of Bhaike Mattu, also known as Mattoo Bhaie Key. As you step into this picturesque village, your eyes are drawn to a significant landmark that commands attention—the Gurdwara.

This Gurdwara holds a special place in the hearts of the villagers, as it carries a tale of profound transformation. It was during the stay of Sri Guru Hargobind Sahib Ji, the revered Sikh Guru, that a humble man approached him, bowing down in reverence and finding a place near the Guru to sit. This man's mustache bore the unmistakable yellow stains of years of smoking. Intrigued, Guru Hargobind gently inquired about his name, to which he received the unexpected reply, "Hargobind is my name."

The Guru, ever perceptive, observed the contradiction between the man's name and his smoking habit. With compassion and wisdom, Guru Hargobind remarked, "You carry the name Hargobind, yet you indulge in the offense of smoking." These words struck a deep chord within the man's soul, prompting an immediate and profound transformation. Recognizing the error of his ways, he pledged to quit smoking, sought forgiveness for his past actions, and embraced the teachings of Sikhism under the loving guidance of Guru Hargobind.

The Gurdwara building itself is a visual marvel, exuding an irresistible charm that captivates all who enter. As you step onto its floors, you are greeted by elegant black and white tiles, a testament to the careful attention to detail in its construction. The walls are adorned with exquisitely painted flowers, infusing the space with vibrant colors and a sense of serenity. Above, the ceiling boasts intricate floral designs, elevating the ambiance of the sacred space to new heights. Every element within the Gurdwara reflects a profound dedication to aesthetics and craftsmanship.

One cannot help but notice the plaques displayed within the Gurdwara, bearing the names of those who generously contributed to its repair and maintenance. These plaques stand as tributes to the collective efforts of the community, demonstrating their commitment to preserving the sanctity of this sacred place. Construction of the Gurdwara took place in the year 1933 AD, marking a significant milestone in its history.

In the past, the village and the Gurdwara were even more alive with cultural and communal significance as an annual fair was held on the 7th of Saawan. This event brought together people from far and wide, fostering a sense of unity and celebration within the community. The fair was an occasion for joyful festivities, religious rituals, and a vibrant exchange of traditions and customs.

ELEVATION




VIEW OF DOME

ELEVATION

ELEVATION

ELEVATION

ELEVATION

ELEVATOIN

an edifice where donation was collected












Ground Floor Hall

Ground floor Hall Mosaic Slab

Ground floor Hall Mosaic Slab

Ground Floor

Ground floor Hall Mosaic Slab

Ground Floor Hall

Ground Floor Hall

Ground Floor Hall

Ground Floor Hall

Ground Floor Hall

Ground Floor Hall

Ground Floor Hall

Stair to reach First Floor





1st Floor Dome interior 

1st Floor Dome interior 

1st Floor Dome interior 

















A local 85-year-old guy who migrated  in 1947 from Samana City, Chiragh village