Showing posts with label saint. Show all posts
Showing posts with label saint. Show all posts

Monday 8 October 2018

Ghore Shah Shrine in Lahore

08-10-2018
Hazrat Syed Makhdoom Bahuddin Jhulan Shah Bukhari

The name of the saint was Burhanuddin. He was called Ghore Shah because of his passion for horses. He was a born ‘Wali’ and he performed miracles while still a child of five.  He was so fond of horses that if a person presented a toy horse to him his wishes were fulfilled. He was upbraided by his father for the extravagant display of spiritual powers. He died in 1594 while still a child.








Syed Miran Hussain Zanjani

Date of Visit:- 07-10-2018
(All pictures and writeup text used in this blog, is author property, kindly respect copyrights)

Miran Hussain Zanjani and his brother Yaqub Zanjani who were born in Zanjan in Khurasan, came to Lahore around 557 A.H. The consideration of “Tabligh” and Islamization of the people of the newly acquired territory in the Indian subcontinent apart from the main attraction was that the city abounded in people of high spiritual attainments and deep erudition.

According to a narration, Hussain Zanjani and Ali Hujweri were disciples of the same teacher. The day Ali Hujweri entered Lahore the funeral of Hussain Zanjani was being taken to the graveyard and Hazrat Data Sahib led the funeral prayer. This tradition is based on the story related by Nizamud Din Auliya in “Fuwaid-al-Fuwad”. But it has now been proved to be historically untrue, because Hussain Zanjani lived in Lahore during the early part of the seventh century (A.H.) when he met Muinudin Chishti who came to visit Ali Hujweri’s tomb, and according to tradition spent forty nights there for spiritual illumination. According to Dara Shikoh, Muinudin and Hussain Zanjani met and enjoyed each other’s company. Hussain Zanjani died in 604 A.H. and was buried in the locality, which is now known as Chah-I-Miran. It was once situated in a beautiful garden known after his name but the garden has disappeared due to the ravages of time. His tomb stands on a raised platform and has no dome.







Syed Hussain Zanjani lived in Lahore for over 36-37 years and during this period thousands embraced Islam due to his preaching.

Tuesday 14 August 2018

Shrine of Shah Chiragh and seeking "HOPE"

23-09-2018
#Hope, a women sitting at shrine of #shahchiragh. She was hoping her all miseries and problems will be solved. Hope is interesting thing, patient have hope they will recovered from deadly diseases, other hope good days will came in their lives. Hope is a energy, a positive energy to bring you out from savage state . If there was no hope, ancient human didn't come out of caves to fight with odds. This is also a hope paradox, we will die and go in better world. Our lives are revolving around state of 'Hope. So dnt loose hope, you dnt know what tomorrow will bring for you. 


InsideView of Tomb


The ancestors of Abdul Razzak, alias Shah Chiragh, were residents of Uch, in Bahawalpur, and their pedigree joins the celebrated saint of Gilan, Muhy-Ud-Din, and known as Pir Dastagir.

Shah Chiragh flourished in the days of Shah Jahan, and died in 1068 A.H. (1657 A.D). The present mausoleum was raised to his memory by the order of the emperor Aurangzeb. There are total eight graves in the mausoleum including the grave of Shah Chirag’s father and grandfather.

The building is designed in traditional Mughal style of architecture. The exterior of the tomb is made from lime stone and the interior is decorated with beautiful floral frescoes on walls and ceiling. The mausoleum is square in plan, its facades decorated with cusped arch niches and cartouches set within a paneled scheme.

Tomb of Shah Chiragh and mosque


Mosque of Shah Chiragh

Inside View of Mosque



Tuesday 24 July 2018

Hazrat Ibrahim 'Sarahi Wala' of Amb Sharif


Front Elevation of Shrine of "Asthana Amb Sharif"
25-02-2018
In, south-west of Soon Valley historical town of Amb situated. This town has important value in history. For long time there was no fixed pavement constructed to reach this town. However the area is rich in springs which make the town populated. The town of Amb surrounded by tall mountains on all four sides. The highest peak of region Sakesar easily visible from here. The red barren mountains of area have very less greenery but full of splendid and natural views. If we go little above on road from the town of Amb, you will found remains of historical city and Ancient Hindu Temple.
The topic of discussion here is about respected Saint of Amb, ‘Hazarat Ibrahim Sarahi Wala’ and his magnificent tomb. Hazarat Ibrahim Sarahi Wala always used to be in green dress, because of this wearring  he was famous among Hindu population of Amb by the name of  ‘Sarhi Wala Saint’.
Glass Work interior of Shrine
It is said that, he was contemporaneous of Hazrat Sultan Bahu. Many miraculous things associated with him, it said that once a villager came to him and asked for permission for visiting Pakpattan, so he could pass through the door of Heaven present at famous Shrine of Baba Fareed. However, Saint refused to grant permission and asked villager to offer five time prayers in Mosque constructed by ‘Sarahi Wala’.
Glass Work Sinterior of Shrine

Once locals came to ‘Sarhi Wala Saint’ and told him about the shortage of water in springs. He took his bow and he shooted two arrows from it; it is said that where those two arrows fallen two springs started from ground. One spring was given to Hindu community and other to Muslims. The ‘Sarhi Wala Saint’ said at that time, when Hindu community of area will shift from this town this spring will stop. Locals told that after creation of Pakistan all Hindu community left the area and migrated to India, after this that spring  dried up and never filled with water again.
Dome internal View

The tomb of ‘Sarahi Wala Saint’ is recently renovated the interior walls are decorated with pieces of glass. The glass work is so magnificently done that you will find such craftsmanship very less anywhere else.
One more interesting thing about historical town of Amb is that people are very welcoming, in Amb there is no house constructed without guestroom.



Arches
Surrounded Mountains

Somwhere Nowhere

Elevation

Graves

Sultan Muhammad Ibrahim Grave "Sarahi wali Sarkar"

Poetry Written on Walls

poetry written on wall

Poetry written on wall

Poetry Written on wall

Sunday 27 May 2018

The Story of Hazrat Meeran Mauj Darya & Mughal Emperor Akbar

23-09-2017

Hazrat Mauj Darya, known by his birth name Saiyid Meerah Muhammad Shah Bokhari, was a revered saint of his era. His extraordinary ability to meditate while standing on one leg became legendary. One particular tale of his wisdom and counsel caught the attention of the Mughal Emperor Jalaluddin Akbar, who sought to conquer the Chittorgarh Forts from the Rajputs. Struggling with this endeavor, Akbar turned to Hazrat Mauj Darya for guidance. Following the saint's advice, the emperor effortlessly achieved his goal, leading him to invite Hazrat Mauj Darya to stay at his royal fort. However, the humble saint declined, emphasizing the disconnect between emperors and dervishes. As a gesture of goodwill, he chose to settle in Lahore instead.

Upon his arrival in Lahore, Hazrat Mauj Darya quickly gained popularity within the community. Mystics played a significant role in the social fabric of the Indian Subcontinent, and the saint's righteousness and charitable nature became widely recognized. It was said that he selflessly donated his wealth, which he had received as gifts from Emperor Akbar, to the impoverished. His acts of charity extended to providing shelters for the homeless, establishing schools, and constructing wells in villages. The impact of his generosity on the local community remains palpable even today.

Lahore, with its rich and fortified history, holds a special place in the folklore of Central Asia. The roles of artists and poets have preserved a culture that once thrived centuries ago. The Sufi order, which profoundly influences South Asian culture, inherently embraces diversity. It welcomes people from all walks of life, spreading the message of equality before God.

The shrine of Hazrat Mauj Darya is nestled within a narrow lane, concealed from the bustling city. Locating the shrine may prove challenging for outsiders, but with the advent of technology such as Google Maps, it has become more accessible to all. The mausoleum's architectural beauty, characterized by delicate details, enchants visitors. Arches and linear columns enclose a veranda, from which smoke and incense waft toward the heavens. Trees within the mausoleum intertwine with the overall structure, creating a harmonious presence. One particular tree, often mentioned in historical accounts, is adorned with decorations and ornaments. Although the shrine's embellishments may appear modest compared to more prominent shrines in the city, its simplicity adds to its charm. The tiles, likely crafted recently, showcase the use of natural stones. Imagining the past, one can envision communities gathering on humble floors to pay their respects.

It is worth noting that a tree mentioned in various historical journals has recently been cut down due to its interference with the orange train route. Despite this change, the shrine of Hazrat Mauj Darya continues to emanate an aura of spirituality and tranquility, attracting visitors from diverse backgrounds who seek solace and divine connection.


Friday 18 May 2018

Who is Buried at Nila Gumbad Lahore?


15-05-2018

The rough location of this site is 31°34'9.80"N, 74°18'41.69"E.

The mausoleum of Nila Gumbad houses the remains of the great mystic Sheikh Abdul Razzaq. He belonged to Mecca city, and came to Lahore in the reign of Mughal Emperor Humayun (1508-1556). He became a ‘mureed’ of the famous saint Miran Muhammad Shah Mauj Darya Bukhari, who soon realised that his pupil had powers beyond the ordinary. He called him Sheikh Abdul Razzaq Makki. His scholarship of the Holy Quran and his pow ers of the occult attracted a very large following.

Soon he was considered as the leading ‘seer’ of his time, consulted often by the Mughal court. Abdul Razzaq Makki died in 1084 A.H. and was buried at this place. The Mughal court built him a fine mausoleum, which still stands as a testimony to the man. Next to the graves they also built an elegant mosque, which today is known as the Nila Gumbad Mosque.


When the Sikhs came to power, they ransacked the elegant building of its excellent marble, which they transported to Amritsar. Maharaja Ranjit Singh ordered that an ammunition dump be made of the mausoleum, and to one side in the mosque he housed a gun manufacturing facility. To the western side, among other graves, he built a cannon manufacturing facility. Thus a majority of the graves of some of Lahore’s leading saints and seers were destroyed.


When the British came, they removed the arms manufacturing facility and converted the mausoleum into an eat ery, where officers of the British East India Company used to have their meals. A bakery was set up next door, the very first in Lahore. This bakery was owned and operated by a building contractor called Munshi Najmuddin Thakedar. Once the cantonment was shifted to Mian Mir, the contractor persuaded the British authorities to restore the mausoleum and the mosque. He invested in the project and on his death he was buried to one side inside the mosque.

To the west, just along the alignment where today exists the Anarkali Bazaar was the grave of Khawaja Saeed Lahori. Next to his grave were the grave of Haji Abadullah, and a third grave of the nephew of Khawaja Muhammad Saeed by the name of Abdur Rahman. Next to them is the grave of Hazrat Shah Sharaf. In an earlier piece I had dwelt on the grave of Shah Sharaf, who was originally buried at Bhati Gate. When Maharajah Ranjit Singh ordered that the grave be removed to make way for the expansion of the defences of the city, his grave revealed a man, buried over 100 years earlier, as fresh. The famous Fakir Nuruddin got the saint reburied near the Nila Gumbad.

After 1947 the entire area underwent a massive change, in which new shopping plazas came up. If you happen to walk through the ba zaar, the building to the south of the old Hindu temple to the east of the Punjab University, in which a number of clothes shops exists, is where a few well-known shoe shops exist. If you walk inside the narrow alley of shops, to one side, under a staircase, is the grave of this famous seer. This is what one can call a picture of the age in which we live. All the other graves have been cleared and new shops made on them. Mind you the original grave was built by Mughal Emperor Aurangzeb, an excellent structure the Sikh razed to the ground.

Outside the traffic flows past a fast deteriorating Nila Gumbad. In the narrow lanes a few graves have been left in small rooms, mostly unmarked. There is a need to research each one of them. The lost ones of some great saints need to be located, and if it is possible to move commercial interest, just let them be known