Showing posts with label KUSHANS. Show all posts
Showing posts with label KUSHANS. Show all posts

Saturday, 18 May 2019

REMAINS OF BUDDHIST TOWN IN UDEGRAM, SWAT

Haroonabad, Udegram
34°45'2.65"N 72°18'16.81"E


In 1928, Aurel Stein, a renowned Hungarian-British historian and archaeologist, ventured to the ancient site of Udegram, following the trail blazed by Alexander the Great. Arriving in this historically significant region, Stein observed two distinct clusters of ancient ruins. One group was situated on level ground between the surrounding farms and hills, nestled east of a small cluster of houses. The other collection of remnants adorned the crest of a serene hill, overlooking the sprawling plain below. Little did Stein know that decades later, archaeologists would delve into these ruins, unearthing the fascinating story of a well-organized city that experienced a cyclical existence of rise, decline, and rebirth over a span of 800 years, from Alexander's invasion to the 5th century CE.

The earliest layer of occupation revealed fragments of pottery adorned with Greek inscriptions, providing a glimpse into the city's past dating back to the 4th century BCE. As the Greeks yielded to other influences following the death of Alexander the Great, the town absorbed the artistic and cultural impact of the Mauryan Empire. Numismatic evidence further attests to a succession of foreign powers that left their mark on Udegram. The Bactrian Greeks, who held sway over Afghanistan, Khyber-Pakhtunkhwa, and Punjab in the late 3rd century BCE, were followed by the Scythians, Parthians, and Kushans. As the power of the Kushans waned in the 4th century, Udegram became a part of the Persian Sassanian Empire, as evidenced by the discovery of coins minted during the reign of Hormuzd II, who governed between 302 and 309 CE.

However, the following century witnessed the downfall of this particular era in Udegram's history. In the tumultuous last quarter of the 5th century, the violent and marauding White Huns swept through the region, leaving a trail of devastation in their wake. The ruins found in the flat expanse now known as Udegram bazaar bear witness to the once-flourishing Sassanian city that succumbed to the merciless onslaught of the Huns. The remnants offer glimpses of an orderly and well-planned township, with streets paved with carefully laid flagstones and houses constructed from locally quarried and finely dressed stone. The town was meticulously divided into blocks, each featuring distinct areas designated for residential and commercial purposes. It thrived and prospered until the brutal Hunnic invasions brought about its tragic demise.

In the face of such brutal incursions, the surviving Buddhist population, chastened and fearful of future assaults, sought refuge in the safety of the hill located just east of the ravaged city. This strategic move ensured their protection and allowed their religious practices to endure amidst the tumultuous historical events unfolding in Udegram. The hill became a sanctuary where Buddhism and its followers found solace and resilience, preserving their beliefs in the face of adversity.

The tale of Udegram unveils a rich tapestry of civilizations, conquests, and cultural exchanges. It serves as a testament to the resilience of humanity, as well as a reminder of the impermanence of empires and the enduring spirit of those who endure in the face of adversity. The preservation and exploration of this historically significant site continue to shed light on the intricate web of human history and deepen our understanding of the diverse cultures that have shaped our world.










Friday, 1 June 2018

SIRSUKH TAXILA

29-03-18

SIRSUKH THE THIRD ANCIENT CITY OF TAXILA 
The approximate location of this site is 33°46'24.47"N,  72°50'53.50"E



LARGE DIAPER MASONRY 2nd A.D to 3rd A.D, and later 

The remains of the ancient city of Gandhara civilization, Sirsukh, which have also been included in the World Heritage List for their unique archeological value , deserve protection so that the future generations can also marvel at this rich heritage of the country.
Google Earth View imagery of Site

When the Kushan invaders decided to abandon the city of Sirkap (the second city of Taxila) and built a new one in its place, they selected a new site known as Sirsukh. The Great Kushans, after succeeding the Parthians, laid the foundation of the third city site in a lush green valley in 80 A.D. about 1.5 km north east of Sirkap.
What reasons the Kushans had for abandoning the existing city can only be surmised. But the more potent reason may have been that shortly before the Kushans arrival, the Sirkap city had been hit by a deadly plague which wiped out half of the city's population.
RUINED'S OF FORTIFICATION WALL

According to the folk legend of "Raja Rasalu and seven demons", Sirsukh was the second brother of Sirkap who ruled this city. Unfortunately, the excavations at Sirsukh conducted during 1915-16 remained limited only to a portion of its fortifications on the eastern side.
The new city, Sirsukh, is slightly rectangular, measuring nearly 1,500 yards along its northern and southern sides and 1,100 along its eastern and western. In the interior of Sirsukh, conditions are less favourable for digging than those in Sirkap, for nearly all the area enclosed within the walls is low-lying and abundantly irrigated, with the result that the ancient remains are buried deep.
LARGE DIAPER MASONRY 2nd A.D to 3rd A.D, and later

Besides, the few mounds, which stand out among the cultivated fields and which are expected to be covering some more remains, are now occupied by the graves of locals and, hence, cannot be excavated.
The city wall is 18-feet thick and externally provided with a heavy rolled plinth to strengthen its foundations. Defence wall is supported by semi-circular bastions with opening from inside. The walled city is measured 4,500 feet east to west and 3,300 feet north to south.
LARGE DIAPER MASONRY 2nd A.D to 3rd A.D, and later (FORTIFICATION WALL)

On the south and east sides of the city, the mounds which cover the ruins of the ancient walls still rise clear to view above the surrounding fields, but the northern and western walls have almost disappeared. And, on these two sides, it is now difficult to trace their alignment. The wall, constructed on rubble, was faced with neatly-fitted limestone masonry.
A comparison between Sirsukh and Sirkap fortifications, shows some essential differences. The Sirsukh walls are faced with the heavy diaper masonry which was characteristic of the Parthian and early Kushan periods, compared to the rubble masonry characteristic of the Greek and Saka periods.
The closing years of the 5th century witnessed a ruthless invasion of Gandhara and Taxila by white Huns that brought an end to the Kushans glorious rule and left Taxila in a shambles.
LIVING CELLS

Most of the trade and trade routes were disrupted, and economic prosperity diminished to the lowest ebb. The city and the entire Buddhist religious and educational establishments were deserted, and left to ruins.
LARGE DIAPER MASONRY 2nd A.D to 3rd A.D, and later