Monday 25 May 2020

Adina Beg the Last Muslim Governor of Lahore in Mughal Empire


25-05-2020
Reference
Memories of Lt General HS Panag
Majid Sheikh articles in Dawn
The history of 18th century Punjab would be incomplete without the story of Adina Beg, the son of the soil arain (marginal farmer/sharecropper), who played a pivotal role in every political and military event in Punjab from 1738-1758. At different times, he allied with and fought against all major players, that is, the remnants of Mughals, Afghans, Sikhs and the Marathas. What mattered most was survival and power. Survive he did and powerful he became, briefly ruling Punjab from Indus to Yamuna in 1758. He thus became the first son of the soil Muslim governor of Punjab. Before him, during 500 years of the collective reign of Delhi Sultanate and Mughal Empire in India, Punjab had Muslim governors. But they were all of foreign origin – Turkic, Central Asians, Persians or Afghans.
Dina (later Adina) was born to one Chunnu, in 1710 in Sharakpur, 30km from Lahore. Abject poverty drove the unlettered arain to work as a domestic servant in houses of Mughal officers in Jullundur or Bist Doab. Proximity to Mughal officers inspired him to join the army, which he did, becoming an accomplished soldier. Ambitious Adina soon became a revenue collector or patwari. Due to his drive and efficiency, he became indispensable to the Faujdar of Sultanpur Sarkar (district) as a revenue collector in a short period. His revenue work took him to Lahore, where he won the confidence of Zakariya Khan, the governor of Lahore. On the death of the incumbent faujdar, he was appointed the new faujdar of Sultanpur.
He adopted a new name – Adina Beg Khan – to hide his arain origin and pretend to be from Turkic aristocracy. After the invasion of Nadir Shah, he quickly brought about relief and order. Zakariya Khan was so impressed that he made him the Nazim or Governor of the entire Bist Doab. His forte was his administrative skill and military prowess. He managed and protected the rich Doab keeping both the people and his superiors in Lahore happy. So much so, that no matter who ruled Lahore or Delhi or whom Adina fought or allied with, he was the natural choice for controlling the ‘revenue rich’ Bist Doab!
Despite directions of successive Lahore governors, he adopted a ‘Mutt and Jeff’ policy against the Sikhs. Sometimes persecuting them but most times remaining in secret alliance with them to maintain his power. Zakariya Khan briefly jailed Adina Beg for falling in revenue arrears. But given his administrative efficiency, he was reinstated as Deputy Nazim of the Bist Doab under Shah Nawaz, the young son of Zakariya Khan. On the death of Zakariya Khan in 1745, Adina Beg assisted Shah Nawaz to seize power in Lahore. But the duo came under pressure from grand Wazir, Qamruddin, at Delhi court. To ward off the threat Adina advised Shah Nawaz to invite Ahmed Shah Abdali to invade India. “Crown to Ahmed Shah, and Wazarat to Shah Nawaz”, said the invite. Never one to put all eggs in one basket, Adina also informed the Delhi court about the “treachery” of Shah Nawaz who was prevailed upon by, the grand Wazir to fight Abdali.
In January 1948 Shah Nawaz and Adina Beg were routed by Abdali outside Lahore. Adina Beg, retreated towards Kangra. The Mughal Army of Muhammed Shah, ‘Sada Rangila’, under his son Ahmed Shah and Wazir Qamruddin, who died in battle, inflicted a surprise defeat on Abdali at Sirhind, March 11-13, 1748. Never to be left out, Adina Beg after a forced march, joined the battle and was wounded proving his loyalty. Abdali retreated back to Afghanistan. The hero of the battle, Mir Mannu, the son of Wazir Qamruddin was rewarded with the governorship of Lahore. Adina Beg was again the natural choice to be the Nazim of Bist Doab. Even after defeating Mir Mannu in 1751, Abdali did not disturb this arrangement.
The best of Adina Beg Khan was yet to come. In November 1753, Mir Mannu suddenly died. A power struggle ensued between his widow, Mughlani Begum and powerful nobles of Lahore and Delhi court. Adina became more powerful. In April 1755 he along with his foes/allies – the Sikhs – showed great enterprise in defeating the Rohillas who had invaded the Sirhind Suba. The grateful Delhi Court also gave him the charge of Sirhind Suba. He now controlled the entire territory from Beas to Yamuna along with tracts in Bari Doab and Kangra. Emboldened, Adina Beg captured Lahore. He now controlled entire Punjab except Multan. His control over Lahore was shot lived as an Afghan force restored Mughlani Begum to power.
Abdali again invaded India in November 1756. Adina Beg retreated to Kangra Hills. Abdali ransacked Delhi, restored Alamgir 2 to power and appointed the Rohilla Chief Najib as the head of the Mughal Army. An outbreak of Cholera in March 1756 forced Abdali to go back.
The subas of Lahore and Sirhind were ceded to Abdali. Abdali appointed his 11-year-old son as the governor of Lahore with his trusted General, Jahan Khan, as his guardian. Due to his efficiency, Adina was again retained as the Nazim of Jullundur Doab. However, he refused to present himself in court or proceed against his allies, the Sikhs with whom he combined to defeat an Afghan force. Threatened by Jahan Khan, Adina Beg played a masterstroke. He invited the Marathas, who were already the kingmakers in Delhi, to invade Punjab. A combined army of Marathas, Adina and the Sikhs first captured Sirhind on March 21, 1758, and then raced to capture Lahore on April 19, 1758. Afghans were chased beyond the Indus. Not wanting to permanently rule Punjab, the Marathas left behind a small army and appointed their own Governor at Lahore, none other than Adina Beg Khan! He now controlled entire Punjab from Indus to the Yamuna. Adina Beg decided to reduce the power of the Sikhs. Before he could do so, on September 15, 1758, he died from a colic attack at the age of 48.
The mercurial Adina Beg Khan had been able to galvanise the sons of the soil punjabi Muslims, Hindus and Sikhs to seize control of Punjab much like Ranjit Singh was to do another 50 years later. He achieved all this in a span of two decades by force of his character, military prowess, administrative skills and diplomacy that focused on ever-changing complex alliances


Chronological Detail of Governor’s & Ruling Empire over Lahore (1526 to 1947)

 All data compiled after taking reference from working of Michael brand and Baksh
#Mughalgovernorsinlahore






Saturday 9 May 2020

RAJGAN MOSQUE (2018)


RAJGAN MOSQUE


—All photos by the author


Date of Visit: -      29-03-2018



Masjid Rajgan, renowned for its name and historical significance, was constructed in 1872 by Raja Sultan Jehandad Khan, who happened to be the grandfather of the esteemed senior parliamentarian and former Chief Minister of NWFP, the late Raja Sikandar Zaman Khan. Raja Sultan Jehandad, also known as the founder of the old Khanpur Town, faced a challenging situation when the town was eventually submerged by the creation of Khanpur Lake in the late 70s, leading to the resettlement of its inhabitants in the newly established Khanpur and nearby areas.

According to the accounts of local elders and members of the Khan family, Jehandad Khan invited skilled architects specializing in Islamic Art from Delhi to undertake the construction of the mosque nestled in the picturesque valley. These architects skillfully employed bricks and exquisitely carved black stones in the construction process, lending the mosque its aesthetic allure. The wood used for the doors, cupboards, and roof was imported from the scenic Leepa Valley. The historic mosque, an emblem of ancient Islamic architecture, boasts two prominent minarets and two smaller ones, with a charming dome-shaped minaret gracing its center.

Four of the mosque's arched entrances, along with the main gate, bear striking resemblance to the Jamia Masjid in New Delhi, a masterpiece commissioned by Emperor Shah Jehan during the period of 1650-1656 AD. According to local elders, the finely chiseled black stones utilized in constructing the main boundary wall of Masjid Rajgan were imported from India. However, there are conflicting beliefs among some individuals who contend that the stones may have originated from the ancient city of Taxila, a renowned center of craftsmanship.

Initially designed to accommodate approximately 1,000 worshippers, the mosque now stands abandoned, witnessing the gradual deterioration of its walls with the passage of time. In its prime, the mosque served as a spiritual sanctuary for the local community, attracting devotees and scholars alike.

The palace associated with the mosque was a remarkable architectural marvel in its own right. Crafted with the same skill and precision, the palace featured intricately chiseled stones and timber sourced from the enchanting Leepa Valley. The windows were adorned with exquisite Belgian glass, while Italian tiles embellished the interiors, and French door knobs added a touch of elegance. The construction of this grand palace, complementing the magnificence of Masjid Rajgan, spanned ten years and incurred a total cost of Rs1.2 million in 1872.


 












My Visit to Hari Mandir, Hazro (2018)


My Visit to Hari Mandir, Hazro


—All photos and text by the author
Date of Visit: -      29-03-2018






Hazro is a town located in the north-west of Pakistan in the Attock District of the Punjab province Pakistan. According to the Gazetteer of Rawalpindi, Hazro was the scene of the great battle in which, in AD 1008, Sultan Mahmud Ghaznawi defeated the united forces of the Rajas of Hindustan and the Hindus of Punjab with a slaughter of 20,000 men, it was afterward fixed upon by some of the Pathan followers of that chieftain to be the site of the colony
The population according to the 1901 census of India was 9,799. According to the Gazetteer of Rawalpindi, Hazro had a significant Hindu population which was "half Pathan, half Hindu".


Long ago, I have seen a picture of this town. A large complex of Hindu Temple, with amazing Jharoka’s, wooden balconies, and paintings at the facade.  That made me travel from Lahore to visit this magnificent architecture. The temple is named 'Hari Mandir’ and located in the middle of town. After all this travel, when I reached this place, I came to know that this Hindu temple is occupied by an Afghan refuge family and they were very much reluctant to show this building.
In fact, they did not open the door and asked me from the inside to run away.  I was standing in despair when I told by local boys that the first floor of this temple has been occupied by some other family. I found that family very welcoming and they allowed me to visit their portion of the building. Narrow damage stairs took me to sikhara (tower of the temple). On the lower part of Sikhara, few lines in Hindi script have been carved on the surface. Thanks to my friend Rohit Bhat from Mumbai, India, who has translated these for me:-


OM
Shree Ganeshay Namah
Shrimaan Bhagat
Vishandas Swargwasi ji ki Mitrawari
Shrimaan Swami
Dayanand Saraswati
Babu Ramdasji mandir banwaya.
Mahina Falgun (Feb- March basically Holi)
The last lines are blurred




That temple is constructed for Hindu deity Vishnu. Most of the rooms of that portion were locked and their keys are with the owner.











I again came outside the complex and started taking photographs of elevations. Then, I saw another inscription present above the main entrance:-

The temple was built in memory of Bhagat Bishandas Vekanth by Swami Diyanand of the Sarswati Sabhapati Harri Mandir committee of Hazro in vikram sambat (Indian calendar) 1989 that is, circa 1928 A.D.











So, it means that this temple is constructed nineteen years before the partition of British India.
The mandir is connected with an adjacent building with a bridge and might be served as the living quarters for the pilgrims at that time.

The photograph of the front facade and floral painting which I have seen some years back is sadly disappeared now.
My task of visiting the ground floor of this complex was still left and I was standing in chaos what to do next? I have no energy left to knock the door again and to request the Afghan family to permit me to visit this place. I was about to leave, then suddenly somebody called me from behind, it was an old Pathan lady from a neighboring house. She already came to know from street children that a guy comes from a Lahore and leaving the place because of not getting the permission. But she still inquired me my purpose of visit and asks me to wait outside. She went inside the Afghan family living portion and came after five minutes and asks me, "Son, I took the permission but took photos as earliest as u can."
Earlier, I read an article by prominent writer Zulfiqar Ali Kalharo about this place that there were floral paintings in every room of this temple, but the current owner whitewashed them. Unfortunately, Zulifqar not able to take any picture of inside of this building
I hastily went inside the Afghan living portion of the building, found a rectangular roof supported by two-story motifs-column and arch frame. That roof luckily still has floral patterns and landscape paintings on its surface.






I thank the old Pathan lady and left the place.
It is very sad to see the current depilated state of this amazing historical and religious architecture. Old edifices like these are representations of the true heritage of any place. But the concerned department's negligence brought it to total vandalism.