Showing posts with label muslim. Show all posts
Showing posts with label muslim. Show all posts

Thursday, 6 December 2018

BARKAT ALI KHAN MUHAMMEDAN HALL MOCHI GATE LAHORE

25-11-2018
(All pictures are owned)

Khan Bahadur Barkat Ali Khan, a renowned member of the nobility in Lahore, made significant contributions to the preservation and restoration of the historic Badshahi Mosque. Serving as a tehsildar, he dedicated himself to reviving the mosque's former grandeur. Recognizing the importance of fostering the advancement of the Muslim community, he selflessly offered his services, leading to the establishment of Anjuman Islamia in Lahore around 1868.

In 1887, a momentous event took place when Sir Syed Ahmad Khan, a prominent figure in the Muslim community, visited Lahore and participated in a conference held at the Anjuman. The gathering served as a catalyst, highlighting the need for a dedicated space in Lahore to promote Islamic values and culture. This realization led to the decision to construct a magnificent hall that would serve this purpose.

The construction of the Mohammedan Hall commenced in 1888, situated just outside the Mochi Darwaza of Lahore. With a budget of approximately 1800 Rs, the Anjuman undertook the ambitious project to create a hub where Islamic ideals could flourish. To commemorate this endeavor, the Anjuman published a brochure in 1888, proudly highlighting the completion of the Mohammedan Hall and its significance as a symbol of promoting Islamic values in the city of Lahore.



Thursday, 26 April 2018

Sher Shah Suri Mosque Shergarh


06-03-2018

30°49'51.21"N
73°44'21.66"E

The Tarikh-i-Sher Shahi (history of Sher Shah) dating 1580 CE, is a historical work compiled by Abbas Khan Sarwan. In this book Abbas highlighted that, after few years of Conquering of Multan by Afghans; Sher Shah Suri Nominated Fateh Jang Khan Governor of Multan. Fateh Jang Khan, named the town of Shergarh after the Afghan ruler of IndiaSher Shah Suri, who built a mud fort in town.

Fateh Jang Khan also constructed a Jamia Mosque in Shergarh Town the mosque is known as ‘Sher Shah Suri Mosque’. This mosque constructed in middle of tenth Hijri. Most of the structure of this mosque collapsed in 1955 and turned into ruins.  In 1958 the last two entrance gates located on left portions were also fallen.  



The original dimension of mosque was 100 feet in length and 25 feet in width.  It has five entrance doors and also consists of five domes in roof. The middle dome was of larger diameter and height.  Four Octagonal columns of 30 feet height constructed on each corner of mosque. There was stairs constructed on south and north side of mosque. The central courtyard was 30 feet in length and 100 feet in width. The internal walls of mosque were decorated with floral artwork. There was also a well constructed in courtyard.
The new mosque rebuilt on 11th march 1977 by the Auqaf Department.


Thursday, 28 January 2016

Lal Marah, Exploring the Unknown Tomb’s of Ghaznavid



A few years ago I heard about some prehistoric-era tombs near Dera Ismail khan. When I first saw the picture of these edifices; I was totally spellbound. The only question revolving in my mind was why this marvelous architecture didn’t gain much attention. I wished to visit this place but was unable to find its exact location of it.


Finally, I found the place and its direction from Google earth so I decided to visit this place. On 23rd December, I along with a friend left for Dera Ismail khan from Lahore, It was one of the most tiring travels of my lifetime. We failed to get tickets for DIK because of two connective holidays of 24th and 25th December. As a last resort we had the option of Balouch Transport; one of the oldest buses on the roads in Pakistan. It was fully packed with passengers and even the middle walking corridor was jammed with temporary seats. Neither could I move my legs nor could stand on my feet because of congested space. But despite my deplorable condition; traveling in public transport helps you to interact with people of all colors & help you acquire lots of information. Adding to my misery; the busses started racing; it was fun for some but a fearful experience for soft-hearted people like me.

We reached Dera Ismail khan before dawn on 24th December. It was a shivering cold morning. Our friend Karim lives there was our host. He arranged bikes for our further travel. Unfortunately, the whole city was closed due to the holiday. So it took us some time to start our journey on the Indus highway. Our next destination was Mahra. This small village is situated some 40 kilometers south of DIK on the Indus highway. Further 1.2 kilometers from the village will lead to a roadside sign pointing to take right turn for “Ancient Tombs and Graveyard”. It was a seven-kilometer-long village road and was full of dirt. A watercourse was running parallel to the road. There one can find Temporary houses of IDPs (Internally displaced persons) of FATA.








It’s not safe to travel alone on this road. One should take some locals along or travel in a group. After the road, there is a clump of trees on left. From a distance, one can see domes of prehistoric tombs. Once we moved inside that clump of trees. We got first full sight. It was amazing four tombs and a graveyard; exactly as I saw them in pictures. I was standing among them. This sight gave me a feeling of inner satisfaction; a feeling which cannot be expressed in words. It was an expression of gratitude for great architecture of that era. Locals called this place “Andiray” which means ‘graveyard’ in the local dialect of Pashto. I started asking myself questions from myself who could be buried inside those tombs? Whose graves are these? These all are still unanswered questions. Only Dr. Ahmed Hassan Dani has done some authentic research on this place. Dr. Dani was a Pakistani intellectual, archaeologist, historian, and linguist. In one of his books; “Pakistan through ages”; he points out that this site must have acquired an important geographical position during the travel of Ghaznvids Sultans to Sindh and Punjab.







Khyber Pakhtunkhwa was part of larger Islamic empires from 963 to 1187, including the Ghaznavid Empire (975-1187) headed by Sultan Mahmud of Ghazni. Mahmud is said to have made seventeen raids into India. At that time, North India was divided into several Hindu states. On the frontier of India, there existed the Hindu Shahi kingdom which extended from Punjab to Kabul.
Lal Mahara, the site is an important Islamic Architecture site dating back to the 11th and 12th centuries A D. The site consists of eleven monumental tombs and more than 120 graves. But only four tombs and some graves in dilapidated condition were surviving at the time of protection while the rest seven tombs were completely razed to the ground only their traces are visible. The rest four tombs have been preserved and restored only. Presently the site is well preserved and free from encroachment. Tree plantation as a barrier against weather effects as well as to restrict fresh burial (modern and ancient graveyards) has been provided. However, keeping in view gradual development activities i.e. housing and agriculture in close vicinity it is necessary to take necessary measures to safeguard the site from any encroachment as well as the bad effect of excessive irrigation resulting in water logging in the future. Features: Architectural features of these tombs are worth mentioning. In this corner, turrets have been provided to tomb 1, and tomb 2 are square in plan. While the other two are without corner turrets and are square in shape. Here cut and dressed brickwork have been applied while blue color tiles have been utilized for decoration purposes. Furthermore, all the square chambers have been converted into octagons by producing quenches. Deptt of Archaeology conducted conservation work on a large scale and preserved all these four tombs while domes are missing.



Remarks: This graveyard site is well-preserved. From the southern side, an iron grill has provided while on all four sides plantation further strengthened its boundaries. Moreover, a local chowkidar (Gulu) is performing his duty on the site.


Someone needs to pick up where Dr. Dani has left otherwise his work and legacy will be lost. We are yet to discover much more than we have already, but archeology is not attractive as being a Doctor or Engineer