Showing posts with label shrine. Show all posts
Showing posts with label shrine. Show all posts

Saturday, 25 February 2023

๐€๐ง ๐š๐ซ๐œ๐ก๐ข๐ญ๐ž๐œ๐ญ๐ฎ๐ซ๐š๐ฅ ๐ซ๐ž๐ฏ๐ข๐ž๐ฐ ๐จ๐Ÿ ๐’๐š๐ž๐ž๐ง ๐’๐ฎ๐ค๐ก ๐’๐ก๐ซ๐ข๐ง๐ž ๐ข๐ง ๐‚๐ก๐ข๐ง๐ข๐จ๐ญ

07th March 2018

(All photographs and text used in this article are author's property, please take prior permission if needed of using them)

An elegant, traditional, and unique style of the shrine is present in Chiniot city. The shrine has four significant structures on its premises; two tombs, one minaret of the mosque, and one arched entrance to the shrine.  

Tomb-1

The first tomb is designed in the shape of a rectangular pavilion arcade that looks to be inspired by the Mughal architecture ‘Baradari” design; however, it has seven arched gateway openings on one side and six on the others. These arches run inside the pavilion as well. The repetitive nature of the arches gave an overall look of rhythm and symmetry in pattern, a sense of unity and continuity, and overall exquisiteness in architecture. Each arch is pointed cinquefoil type which is characterized by five cusps or pointed arches forming a floral shape. The arch is typically seen in Gothic architecture. The arch is raised from the impost.

In the front elevation, the Spandrels above the arches are decorated with floral motifs created most likely with plaster or lime mixture. However, the spandrels lying inside the pavilion are adorned with floral mural patterns painted in oil.

Above the spandrels, a band of brown tile runs all around the front facade, on the center of which a floral molding is present on all four sides.  

Exterior cornice molding: a decorative feature seen at the junction of the exterior faรงade and the roof. It is made by adjoining two C-Shape sections on the same axis but opposite directions made in plaster the outer edge is painted in green color.

On the edge of the roof, a small height of parapet wall runs along the periphery, which is constructed by installing tiles; these tiles having shaped like pointed arches; a common style inspired by Mughal architecture.

The corner columns are circular and fluted in style, with a series of parallel grooves carved into the surface and floral embellishments at the bottom.

On each corner of the roof slab, a small minaret also has been installed. 

On the ground floor, in the middle of rectangular pavilion graves are present around which walls are raised in squares to form a tomb. An entrance door is present in the center of this tomb. On the first floor, a quadrangular dome is raised; a type of dome structure that has a square or rectangular base instead of a circular one.

The most interesting and unique feature of this tomb, which, I haven’t seen elsewhere in Pakistan is that a square base lifted in the form of walls around 07 feet in height above which a dome is raised. On the front of these square walls, one can see a trademark of Chinioti's workmanship of creating an immaculate design of archivolts. A series of ornamental moldings form decorative bands around a blind arch in the center. This archivolt is composed of a series of arch bands, featuring intricate decorative patterns of floral motifs.

On the corner of this quadrangular dome, fluted pillars are present having balconies and dome shape moldings on the top.

An amalaka is a segmented or notched stone that sits on the top of Hindu temples, that represents a lotus. A molding of a similar design is present on the top of the quadrangular dome. Also, a finial is raised from the apex of the amalaka.



 

 















Tuesday, 30 August 2022

The 13th Century Shrine of Hazrat Pir Syed Hadi Rahnuma Shamsi Qadri Lahore

28th August 2022

(All images copyright 2022 Mirza Ali Usman Baig, text written in this article is the author's Research and shouldn't be reproduced)

The shrine of Hazrat Pir Hadi Rahnuma, situated on Lawrence Road, is a magnificent yet antiquated structure that currently suffers from neglect and decay. Elevated on a platform, this edifice resembles a charming summer house, featuring double rooms and verandas on all four sides, each adorned with a dome-shaped design. The sides of the mausoleum consist of five arched rooms each, exuding an air of grandeur and serenity.

Pir Hadi Rahnuma, a revered figure, traces his lineage back to the renowned Hazrat Shams Tabrizi, whose mausoleum can be found in Multan. The saint passed away in 1282, leaving behind an enduring legacy. His profound influence and spiritual teachings endeared him to the Khoja community, who subsequently erected an awe-inspiring structure as a tribute to his memory.

Originally, the mausoleum boasted exquisite embellishments, including intricate marble latticework of remarkable beauty. Delicate marble railings adorned the roof, while sandstone pillars provided sturdy support to the elegant arches. Unfortunately, during the Sikh era, these precious decorations were stripped away, leaving the mausoleum bereft of its former splendor.



























Monday, 29 August 2022

The 17th century shrine of Hazrat Miskin Shah Amri Lahore

28th August 2022


Located at the beginning of Shami Road, adjacent to the Shell petrol pump, stands the shrine of Hazrat Miskin Shah Amri, representing an architectural marvel from the middle Mughal period. Hazrat Miskin Shah Amri, originally known as Inayat Ullah, was a revered disciple of Hazrat Mian Mir Saheb (RA) and left a profound impact on the spiritual realm. He passed away in 1647 A.D., leaving behind a legacy of devotion and enlightenment. The shrine was established in his honor under the patronage of Prince Dara Shikoh, a notable figure of that time.

The shrine's dome is situated at the center of a sturdy masonry platform, serving as a prominent feature of the architectural ensemble. The walls of the shrine were once adorned with intricate enameled pottery work, showcasing exquisite craftsmanship. However, during the Sikh era, these embellishments were unfortunately removed, diminishing the splendor of the shrine.

The original tomb of Hazrat Miskin Shah Amri featured an elegant dome supported by a small brick masonry structure. Remarkably, this original structure has survived the test of time and remains intact. However, an additional small structure has been erected on the western side of the original tomb, adorned with four smaller domes and four minarets. These later additions contribute to the visual grandeur of the shrine. Notably, the embellishments added to the shrine over time include decorative elements in shades of dark green and other colors, enhancing its aesthetic appeal.

The shrine of Hazrat Miskin Shah Amri stands as a testament to the architectural and spiritual heritage of the Mughal era. Despite the loss of some of its original embellishments, the shrine continues to draw devotees and visitors who seek solace and spiritual connection within its sacred space.












Sunday, 23 June 2019

The double-domed shrine of Gumbat-Balo Khale, Kandak Valley (2019)

*All photos are owned 
Reference of Text, A Guide to Kandak and Kotha Valleys 

The Site of Gumbat, The village of Balo-Kale, Kandak Valley, River Swat, and Mankial Mountains in Background

The archaeological site of Gumbat, which means 'Stupa' in Pashto, holds significant historical and religious importance as a Buddhist shrine known as the Great Shrine or the Great Vihara. Originally housing a relic, cult statue, or votive stupa, this site is situated at the heart of the Kandak valley, specifically on the left side at coordinates 34°37'51'' N, 72°10'46'' E. It sits at an elevation of approximately 986,000 above sea level. The site's archaeological terrace rises above the village of Balo Kalai or Balo Kale, following an ancient path leading to the Kakai-Kandao pass. Beyond the pass, the path continues into the Kotah Valley, where other significant Buddhist sites have been unearthed in recent times.

The double-domed shrine of Gumbat-Balo Khale, dating back to the 1st and 2nd century CE, stands as one of the best-preserved monuments in the Swat Valley. Due to its deteriorating condition, the shrine underwent urgent restoration in 2011. The initial restoration work was carried out by the Pakistani Army under the ACT project, and subsequent efforts were undertaken by ACT, including the excavation of surrounding monuments.

The construction of the shrine features a square-plan Buddhist shrine with an enclosed cloister elevated on a high podium. The entrance to the shrine is located on the eastern side. The external walls are separated from the inner cells by a vaulted corridor, supported by a row of cyma reverse-type brackets. The Great Shrine was originally intended to house a stupa-reliquary, a large votive stele, or a stucco statue.

The provided images showcase the state of the site before its restoration in 2012, as well as drawings and reconstructions of the double-domed Buddhist shrine. They offer a glimpse into the architectural details and layout of the shrine, the surrounding vihara (open court), and the remnants of votive stupa platforms. Additionally, there are views from inside the shrine, providing a closer look at the Buddhist courts and the foundations of the votive stupa.

In addition to its archaeological significance, the story takes a turn to highlight the kindness and generosity of a local farmer encountered during a visit to the Kandak Valley. Despite the discussion on the historical site, it emphasizes the richness of the soul found in individuals, regardless of their material wealth. The farmer, who also served as a guard at one of the archaeological sites, demonstrated immense generosity by offering bread and tea to the travelers without even being asked. The narrative sheds light on the contrast between financial wealth and the richness of one's heart, emphasizing the value of compassion and human connection. It also mentions the unfortunate circumstances faced by the guard, who had not received a salary for the past six months due to a lack of funds and changes in government.



Before Restoration of Site in 2012



The Double domed shrine of gumbat balo Khaley

Kandak Valley, Mankial range, River swat in one frame 



The Vihara, open Court and remains of Votive Stupa platforms 


Google Earth View


Reconstruction of Gumbat double-domed Buddhist shrine (1st-2nd CE) Drawings by F martore 

A conjectural reconstruction of Gumbat double-domed Buddhist shrine (1st-2nd CE) Drawings by F martore
The Double domed shrine of gumbat balo Khaley

View from Inside the  Shrine, Vihara remains of Buddhist courts and foundations of the votive stupa can be seen 

Author

Another View of the Shrine

Another view of the Shrine with Mankial Range in the Background

Double Dome

Inside View 

Inside View 

Dome View 

Inside view of Shrine 

Inside View of Shrine 

Inside View 






















A small river stream flowing in Kandak Valley